1
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Tiene iso algún tipo de relación con a verdade?

2
00:00:13,199 --> 00:00:15,259
Es decir, con Deus?

3
00:00:16,079 --> 00:00:16,339
Non.

4
00:00:16,980 --> 00:00:20,460
Todo iso corresponde ao ámbito das mozas ben feitas.

5
00:00:21,019 --> 00:00:22,960
Cando usted elabora un crucigrama,

6
00:00:23,519 --> 00:00:27,019
cando usted construye un rompecabezas,

7
00:00:28,000 --> 00:00:32,299
ou cando usted soluciona a ruptura enferma,

8
00:00:32,979 --> 00:00:38,200
Esos juegos son os juegos máis nobles,

9
00:00:38,340 --> 00:00:44,880
Mientras nos utilizamos como jovens

10
00:00:44,880 --> 00:00:45,799
Non hai ningún problema

11
00:00:45,799 --> 00:00:47,079
Para cuidar

12
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Non pretende a usted

13
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Dar con iso

14
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Ninguna vía de acceso

15
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Ao absoluto

16
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O adiós

17
00:00:56,939 --> 00:00:59,600
Iso en todo caso vai servir para o contrário

18
00:00:59,600 --> 00:01:01,719
Para desfundamentar

19
00:01:01,719 --> 00:01:02,259
E aí si

20
00:01:02,259 --> 00:01:05,180
Aí si estamos en el punto crítico

21
00:01:05,180 --> 00:01:07,959
De unha belleza formal

22
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o problema extraordinario

23
00:01:09,219 --> 00:01:11,900
de la utilización de la razón

24
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de Pascal

25
00:01:12,500 --> 00:01:15,780
la función de la razón

26
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es que es espesa

27
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la razón alcanza

28
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su punto más alto

29
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en la desfundamentación

30
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de los pretextos

31
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por eso naturalmente de algún modo

32
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Pascal es un

33
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permonteniano, por eso

34
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Sassi

35
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pese a todos los explicadores que le dé

36
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Sassi se sentía

37
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é que isto

38
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isto que usted está

39
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exponendo aquí é a destrucción

40
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de todas as tendencias

41
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naturalmente, e iso lo veremos

42
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no próximo día, a resposta de Pascal

43
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que non está aquí, sino

44
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basicamente nos escritos sobre a conversión

45
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dos pecadores, si, iso é certo

46
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pero para que Dios

47
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acude

48
00:01:57,599 --> 00:01:59,620
é necesario estar en análisis

49
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porque hai unha cuestión que si é

50
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importantísima

51
00:02:03,500 --> 00:02:06,019
nosotros non incorporamos a Deus

52
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eso sería el súbito

53
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en el modelo castellano

54
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un finito

55
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no puede

56
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alcanzar el infinito

57
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si ese contacto

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se produce

59
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ponga contacto entre todos

60
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porque en todo caso no es relacional

61
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si ese contacto se produce

62
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es porque es el infinito

63
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que toca

64
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al finito

65
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como se puede producir

66
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ese tocar infinito al finito

67
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no desde luego

68
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ni por un mérito

69
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ni por unha determinación

70
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os méritos do infinito

71
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que poden non ser causados no infinito

72
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e no infinito non poden estar determinados

73
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de defender o infinito

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teña que existir

75
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esa cousa

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extraordinária

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a Pascal

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e a Marguerite Cristiana

79
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que é

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a figura

81
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de un mediador

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que, participando

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ao mesmo tempo da condición humana

84
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e da divina,

85
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pode asumir

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como hombre

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un mérito que, en tanto que Dios

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pode universalizarse

89
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pode universalizarse

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en función

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do próprio

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Cristo

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que asumido

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da salvación humana.

95
00:03:32,060 --> 00:03:32,960
Que significa iso?

96
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que a gracia é unha gracia

97
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que non se merece

98
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que non se merece

99
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por ademais, iso tampouco

100
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é unha originalidade tan grande

101
00:03:42,560 --> 00:03:45,460
todo o teatro español do siglo de ouro

102
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estávamos contando hace un momento

103
00:03:46,939 --> 00:03:49,020
o teatro español do siglo de ouro é esencial

104
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para entender todo o pensamento europeo

105
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do siglo XVII

106
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todo o teatro

107
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do siglo de ouro español está precisamente

108
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sentado sobre esa espantosa paradoja

109
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de que un santo

110
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un individuo de virtud acrisolado

111
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poda condenarse

112
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se a gracia non le toca

113
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e ao inverso

114
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e que efectivamente en rigor

115
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en puro rigor

116
00:04:13,280 --> 00:04:16,480
non hai posibilidad de atribuir

117
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o direito alguno á gracia

118
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a gracia é gracia

119
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senón non seria gracia

120
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se feran derechos

121
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se feran algo que se merecise

122
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non seria

123
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que é o que se merece?

124
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lo veremos, insisto, pasado mañana

125
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É algo, no principio, moi sencillo.

126
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Dice Pascal,

127
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nosotros, todo o que podemos facer

128
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é abolir os obstáculos.

129
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Os obstáculos son, basicamente,

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todas esas arrogantes pretensiones

131
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da subjetividade humana

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de estar construindo a realidade

133
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e reducir todas elas

134
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a iso que Montaigne chamaba

135
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y que él llamará

136
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a reducir a nada

137
00:05:05,209 --> 00:05:07,290
todo el sistema de defensa

138
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se lo habla, lo verán

139
00:05:08,730 --> 00:05:11,350
donde escribe la supervivencia humana

140
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como un recinto

141
00:05:12,329 --> 00:05:14,449
es una villa metáfora

142
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que todo lo demás

143
00:05:15,050 --> 00:05:19,250
como un recinto amurallado

144
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con lo cual

145
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no hay nada

146
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todas las operaciones

147
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de curativas

148
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que o humano deve fazer

149
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pero pode fazer

150
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por creir a própria iniciativa

151
00:05:35,730 --> 00:05:38,129
consiste en derribar a monaxia

152
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para que Deus apunte

153
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aos méritos del poder

154
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e non se pode fazer

155
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ningún tipo de

156
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presuposición ou prevención

157
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e unha pequena repreguntada

158
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e a vida do que é isto último

159
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o curioso é que non se le acusase

160
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de protestantismo

161
00:05:58,720 --> 00:06:00,139
bestial, non?

162
00:06:00,139 --> 00:06:03,259
pero claro, hemos feito un comentario

163
00:06:03,259 --> 00:06:03,980
respecto a iso

164
00:06:03,980 --> 00:06:05,920
e eu nos recomendado o livro de Delimaux

165
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sobre a reforma en Francia

166
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Delimaux

167
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nos capítulos que dedica

168
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ao jansenismo

169
00:06:21,259 --> 00:06:23,199
propone a tesis

170
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que teña que ser neumatizada

171
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pero que non é descarriada

172
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en absoluto

173
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de que o jansenismo

174
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vendría a ser

175
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o que ele chama

176
00:06:31,899 --> 00:06:36,600
unha galería subterránea

177
00:06:36,600 --> 00:06:39,399
entre reforma e contrarreforma

178
00:06:39,399 --> 00:06:42,360
naturalmente, en cuanto a unha reputación

179
00:06:42,360 --> 00:06:44,480
digamos que é un modo genérico

180
00:06:44,480 --> 00:06:47,120
porque naturalmente, en el ámbito de la reforma

181
00:06:47,120 --> 00:06:49,180
hai espacios moi diferentes

182
00:06:49,180 --> 00:06:50,639
moi conflictivos

183
00:06:50,639 --> 00:06:54,360
digamos, son zonas especificas

184
00:06:54,360 --> 00:06:55,500
se usted toma

185
00:06:55,500 --> 00:06:58,899
o que é o mundo de la Ginebra

186
00:06:58,899 --> 00:07:01,120
do siglo XVI

187
00:07:01,120 --> 00:07:02,300
e do siglo XIX

188
00:07:02,300 --> 00:07:05,519
os conflitos entre os sectores

189
00:07:05,519 --> 00:07:07,160
da reforma son

190
00:07:07,160 --> 00:07:09,120
importantes, hasta que o resto

191
00:07:09,120 --> 00:07:09,899
de todos

192
00:07:09,899 --> 00:07:15,319
sobre esa

193
00:07:15,319 --> 00:07:16,639
base de cuidado

194
00:07:16,639 --> 00:07:18,439
o termino de reforma

195
00:07:18,439 --> 00:07:20,540
avanza en unha multiplicidade de movimentos

196
00:07:20,540 --> 00:07:22,060
moi dispersos

197
00:07:22,060 --> 00:07:24,160
e que a Francia a reforma toma

198
00:07:24,160 --> 00:07:26,259
basicamente como se fose unha forma

199
00:07:26,259 --> 00:07:28,839
moi fortemente contaminada

200
00:07:28,839 --> 00:07:30,459
de contenido político

201
00:07:30,459 --> 00:07:31,860
puesto que

202
00:07:31,860 --> 00:07:34,639
os donantes constituyen tamén

203
00:07:34,639 --> 00:07:36,399
un sector político perfectamente

204
00:07:36,399 --> 00:07:37,939
diferenciado

205
00:07:37,939 --> 00:07:41,120
os jansenistas non ten nada

206
00:07:41,120 --> 00:07:42,139
que ver con os judicantes

207
00:07:42,139 --> 00:07:43,379
ao contrário

208
00:07:43,379 --> 00:07:47,040
ao contrário de todos os jansenistas

209
00:07:47,040 --> 00:07:47,920
que nos están planteando

210
00:07:47,920 --> 00:07:50,800
se teñen unha idea

211
00:07:50,800 --> 00:07:53,040
si, cualquier forma

212
00:07:53,040 --> 00:07:55,100
de presencia mundial

213
00:07:55,100 --> 00:07:57,160
é contrária

214
00:07:57,160 --> 00:07:58,759
á conversión cristiana

215
00:07:58,759 --> 00:08:00,759
o que é o que é o que é o que é o que é

216
00:08:00,759 --> 00:08:01,259
o que é o que é o que é

217
00:08:01,259 --> 00:08:03,899
o mundo, non termina o mundo absolutamente

218
00:08:03,899 --> 00:08:06,339
de para nada, non se imagina

219
00:08:06,339 --> 00:08:07,980
a un grupo jansenista

220
00:08:07,980 --> 00:08:10,480
encherándose detrás

221
00:08:10,480 --> 00:08:12,100
de los mundos de la Rochelle

222
00:08:12,100 --> 00:08:14,939
de la Rochelle

223
00:08:14,939 --> 00:08:15,839
non hai

224
00:08:15,839 --> 00:08:18,680
batalla ni política ni institucional

225
00:08:18,680 --> 00:08:19,660
en el jansenismo

226
00:08:19,660 --> 00:08:21,660
é de outro mundo

227
00:08:21,660 --> 00:08:23,860
non opera, por eso naturalmente

228
00:08:23,860 --> 00:08:29,089
é o enemigo

229
00:08:29,089 --> 00:08:30,790
inasible, non ofrece

230
00:08:30,790 --> 00:08:32,009
frente e con o outro lado,

231
00:08:32,409 --> 00:08:33,509
pero é que este é unha revolución.

232
00:08:35,049 --> 00:08:36,750
Non hai cercanía entre

233
00:08:36,750 --> 00:08:38,789
o donantes e

234
00:08:38,789 --> 00:08:40,570
as arxivistas, desde o ponto de vista

235
00:08:40,570 --> 00:08:42,090
institucional.

236
00:08:44,090 --> 00:08:44,789
Esa confianza

237
00:08:45,330 --> 00:08:46,769
de retorno a unha

238
00:08:46,769 --> 00:08:47,570
religiosidade,

239
00:08:48,230 --> 00:08:50,690
a un abandono

240
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de todo ese mundo

241
00:08:55,070 --> 00:08:59,070
institucionalmente

242
00:08:59,070 --> 00:09:01,669
que é o da Iglesia

243
00:09:01,669 --> 00:09:02,950
antes da Reforma

244
00:09:02,950 --> 00:09:04,850
é que é incluso bien

245
00:09:04,850 --> 00:09:06,809
antes, se usted toma

246
00:09:06,809 --> 00:09:08,250
a sabonadora

247
00:09:08,250 --> 00:09:10,309
de todo o lugar

248
00:09:10,309 --> 00:09:12,370
se usted toma a correspondencia

249
00:09:12,370 --> 00:09:14,169
de sabonadora

250
00:09:14,169 --> 00:09:15,909
en seus anos

251
00:09:15,909 --> 00:09:21,720
usted se entende

252
00:09:21,720 --> 00:09:23,139
perfectamente que é o que

253
00:09:23,139 --> 00:09:24,860
sabonadora está facendo

254
00:09:24,860 --> 00:09:27,259
cando dice que ha instaurado

255
00:09:27,259 --> 00:09:28,840
a cúndida de Cristo

256
00:09:28,840 --> 00:09:31,919
na cual non hai máis

257
00:09:31,919 --> 00:09:34,580
rei

258
00:09:34,580 --> 00:09:35,659
que Cristo

259
00:09:35,659 --> 00:09:37,080
y que no, que no simplemente

260
00:09:37,080 --> 00:09:38,000
transmite

261
00:09:38,000 --> 00:09:40,360
lo que hay es

262
00:09:40,360 --> 00:09:42,860
la certeza

263
00:09:42,860 --> 00:09:45,860
de que Roma se ha convertido

264
00:09:45,860 --> 00:09:47,279
en un

265
00:09:47,279 --> 00:09:49,679
polo de minimalización

266
00:09:49,679 --> 00:09:50,840
de cristianismo

267
00:09:50,840 --> 00:09:51,879
atroz

268
00:09:51,879 --> 00:09:52,799
naturalmente

269
00:09:52,799 --> 00:09:54,720
todo isto

270
00:09:54,720 --> 00:09:57,879
hay que describirlo

271
00:09:57,879 --> 00:09:59,500
dejando el exento

272
00:09:59,500 --> 00:10:00,259
de todo el momento

273
00:10:00,259 --> 00:10:03,100
Espinosa decía

274
00:10:03,100 --> 00:10:03,960
que no momento

275
00:10:03,960 --> 00:10:06,559
de hacer algo

276
00:10:06,559 --> 00:10:07,779
hay que ver

277
00:10:07,779 --> 00:10:10,159
las humanas acciones

278
00:10:10,159 --> 00:10:13,039
porque están

279
00:10:13,039 --> 00:10:13,919
en la siguiente

280
00:10:13,919 --> 00:10:22,779
es absolutamente

281
00:10:22,779 --> 00:10:24,879
indudable

282
00:10:24,879 --> 00:10:27,019
que lo que

283
00:10:27,019 --> 00:10:29,139
Sabonarola analiza

284
00:10:29,139 --> 00:10:30,519
sobre Roma

285
00:10:30,519 --> 00:10:32,419
o sobre la propia

286
00:10:32,419 --> 00:10:34,299
política de Florentino se corresponde

287
00:10:34,299 --> 00:10:35,879
con un punto

288
00:10:35,879 --> 00:10:38,080
de descomposición

289
00:10:38,080 --> 00:10:39,059
do Cristo mesmo

290
00:10:39,059 --> 00:10:40,440
extraordinario

291
00:10:40,440 --> 00:10:43,059
e que, de la segunda parte

292
00:10:43,059 --> 00:10:45,700
a única posibilidad que temido

293
00:10:45,700 --> 00:10:47,639
de convertirse

294
00:10:47,639 --> 00:10:51,299
se llama Alejandro VI

295
00:10:51,299 --> 00:10:53,460
e o dia en que

296
00:10:53,460 --> 00:10:54,820
morre Alejandro VI

297
00:10:54,820 --> 00:10:59,919
e

298
00:10:59,919 --> 00:11:04,299
os grandes

299
00:11:04,299 --> 00:11:07,759
os grandes cronistas

300
00:11:07,759 --> 00:11:09,139
florentinos

301
00:11:09,139 --> 00:11:12,139
del XVI

302
00:11:12,139 --> 00:11:15,360
Todos ellos

303
00:11:15,360 --> 00:11:17,220
Son verdaderamente grandes

304
00:11:17,220 --> 00:11:18,360
Pienso en Maquiavelo

305
00:11:18,360 --> 00:11:19,120
Y en Francesco

306
00:11:19,120 --> 00:11:21,980
Cuando se lo hicieran a Sabonarola

307
00:11:21,980 --> 00:11:23,279
Dicen lo mismo

308
00:11:23,279 --> 00:11:25,940
El más santo

309
00:11:25,940 --> 00:11:29,220
El más orciante

310
00:11:29,220 --> 00:11:31,539
El más santo

311
00:11:31,539 --> 00:11:33,220
El más culto

312
00:11:33,220 --> 00:11:35,340
Pero era una maldición para la ciudad

313
00:11:35,340 --> 00:11:37,879
O se le quemaba a él

314
00:11:37,879 --> 00:11:38,820
O él quemaba a la ciudad

315
00:11:38,820 --> 00:11:40,039
No había nada

316
00:11:40,039 --> 00:11:44,080
si eludimos

317
00:11:44,080 --> 00:11:46,480
os elementos valorativos

318
00:11:46,480 --> 00:11:47,960
naturalmente que

319
00:11:47,960 --> 00:11:49,860
todos os

320
00:11:49,860 --> 00:11:51,480
toda a gran crisis

321
00:11:51,480 --> 00:11:53,059
de

322
00:11:53,059 --> 00:11:55,480
cristianismo

323
00:11:55,480 --> 00:11:57,840
entre reforma e entre reforma

324
00:11:57,840 --> 00:11:59,460
asienta as bases

325
00:11:59,460 --> 00:12:00,659
de la educação

326
00:12:00,659 --> 00:12:02,539
por dois lados

327
00:12:02,539 --> 00:12:04,019
as duas millas posibles

328
00:12:04,019 --> 00:12:07,769
a de

329
00:12:07,769 --> 00:12:10,389
esa especie de

330
00:12:10,389 --> 00:12:12,309
extrema

331
00:12:12,309 --> 00:12:13,850
austeridad

332
00:12:13,850 --> 00:12:15,809
que la que

333
00:12:15,809 --> 00:12:17,129
se ha cerrado

334
00:12:17,129 --> 00:12:18,529
son, entre otras cosas,

335
00:12:18,870 --> 00:12:21,169
alguno de los mayores

336
00:12:21,169 --> 00:12:24,149
glórias de la libertad en Europa

337
00:12:24,149 --> 00:12:26,309
la Holanda del siglo XVII

338
00:12:26,309 --> 00:12:27,850
unha cosa inimaginable

339
00:12:28,529 --> 00:12:30,029
claramente inimaginable

340
00:12:30,029 --> 00:12:31,610
pero

341
00:12:31,610 --> 00:12:33,370
igualmente que decimos la otra parte

342
00:12:33,370 --> 00:12:35,929
de la contrarreforma

343
00:12:35,929 --> 00:12:37,990
es decir, la concepción

344
00:12:37,990 --> 00:12:39,090
escénica

345
00:12:39,090 --> 00:12:41,669
de la religión

346
00:12:41,669 --> 00:12:43,190
que tanto odia Pascal

347
00:12:43,190 --> 00:12:44,870
y tanto odian los masanistas

348
00:12:44,870 --> 00:12:46,710
es

349
00:12:46,710 --> 00:12:49,529
la gran modernidad

350
00:12:49,529 --> 00:12:51,210
que le renueva

351
00:12:51,210 --> 00:12:52,870
por otro lado, es decir, por el lado

352
00:12:52,870 --> 00:12:54,570
de la generación de un espacio

353
00:12:54,570 --> 00:12:56,250
de ficciones verosímiles

354
00:12:56,250 --> 00:12:58,350
que es lo que tendrá en juego la compañía

355
00:12:58,350 --> 00:13:05,039
Bueno, hay una cosa que quería comentar

356
00:13:05,039 --> 00:13:07,120
es que la falta de pensamiento

357
00:13:07,120 --> 00:13:08,259
en el sentido estoico

358
00:13:08,259 --> 00:13:09,399
de Pascal

359
00:13:09,399 --> 00:13:11,980
verán, escriben esos capítulos

360
00:13:11,980 --> 00:13:13,559
pasasen historias

361
00:13:13,559 --> 00:13:15,440
pero o agustinismo político

362
00:13:15,440 --> 00:13:17,000
a teología política de San Agustín

363
00:13:17,000 --> 00:13:18,480
considera que a propia historia

364
00:13:18,480 --> 00:13:19,620
tiene su propio valor

365
00:13:19,620 --> 00:13:21,500
en cuanto escenario

366
00:13:21,500 --> 00:13:23,179
de drama de la salvación

367
00:13:23,179 --> 00:13:24,759
exacto, pero precisamente

368
00:13:24,759 --> 00:13:25,820
en tanto que escenario

369
00:13:25,820 --> 00:13:26,899
de drama de la salvación

370
00:13:26,899 --> 00:13:28,799
esa historia es esencialmente teológica

371
00:13:28,799 --> 00:13:30,899
claro, claro

372
00:13:30,899 --> 00:13:32,080
pero fíjese, fíjese

373
00:13:32,080 --> 00:13:33,299
es interesante eso

374
00:13:33,299 --> 00:13:38,539
la iglesia católica

375
00:13:38,539 --> 00:13:39,759
ha tenido

376
00:13:39,759 --> 00:13:42,279
para anterioridade

377
00:13:42,279 --> 00:13:43,639
á actual papa

378
00:13:43,639 --> 00:13:45,159
atende probablemente a unho

379
00:13:45,159 --> 00:13:47,600
dos pensadores

380
00:13:47,600 --> 00:13:49,200
de máis matriz pascaliana

381
00:13:49,200 --> 00:13:51,259
dentro da teología

382
00:13:51,259 --> 00:13:53,139
cristiana

383
00:13:53,139 --> 00:13:56,059
do siglo XX

384
00:13:56,059 --> 00:13:57,820
e que é

385
00:13:57,820 --> 00:13:59,559
o que busque

386
00:13:59,559 --> 00:14:00,080
usted

387
00:14:00,080 --> 00:14:02,240
como un buen amigo

388
00:14:02,240 --> 00:14:04,960
busque usted

389
00:14:04,960 --> 00:14:06,039
as fotografías

390
00:14:06,039 --> 00:14:09,320
do dia en que

391
00:14:09,320 --> 00:14:10,679
Ratzinger

392
00:14:10,679 --> 00:14:15,539
aparece por primeira vez como padre

393
00:14:15,539 --> 00:14:17,039
que é o que

394
00:14:17,039 --> 00:14:18,460
tiene junto a ele

395
00:14:18,460 --> 00:14:20,259
o libro de Pettersen

396
00:14:20,259 --> 00:14:22,399
o libro de Pettersen

397
00:14:22,399 --> 00:14:25,120
é a maior crítica da teología

398
00:14:25,120 --> 00:14:27,240
política que se efectuou

399
00:14:27,240 --> 00:14:27,860
no siglo XX

400
00:14:27,860 --> 00:14:30,100
é o libro de debate brutal

401
00:14:30,100 --> 00:14:31,580
con Carl Schmitt

402
00:14:31,580 --> 00:14:33,539
en el que Pettersen

403
00:14:33,539 --> 00:14:38,120
naturalmente

404
00:14:38,120 --> 00:14:39,740
que el agustinismo

405
00:14:39,740 --> 00:14:40,600
es

406
00:14:40,600 --> 00:14:45,320
una gran construcción

407
00:14:45,320 --> 00:14:47,019
de la teleología cristiana

408
00:14:47,019 --> 00:14:49,440
pero podemos confundir

409
00:14:49,440 --> 00:14:50,279
historia y teleología

410
00:14:50,279 --> 00:14:52,299
o la confusión de historia y teleología

411
00:14:52,299 --> 00:14:54,240
lo que nos pone es

412
00:14:54,240 --> 00:14:56,840
con un pie en el desastre

413
00:14:56,840 --> 00:14:58,700
y el siguiente es el gran debate

414
00:14:58,700 --> 00:15:00,279
de Schmidt-Pettersson

415
00:15:00,279 --> 00:15:02,039
Pettersson, a fin de cuentas, considera

416
00:15:02,039 --> 00:15:05,279
que aquello en lo que acabará

417
00:15:05,279 --> 00:15:06,320
Carl Schmitt

418
00:15:06,320 --> 00:15:09,360
es decir, la legitimación del nazismo

419
00:15:09,360 --> 00:15:10,759
é a consecuencia última

420
00:15:10,759 --> 00:15:14,179
da concepción do histórico político

421
00:15:14,179 --> 00:15:14,919
como teológico

422
00:15:14,919 --> 00:15:17,539
e Schmitt, até o último dia

423
00:15:17,539 --> 00:15:19,600
de sua vida, seguirá mantenendo

424
00:15:19,600 --> 00:15:22,019
que sem teologización do histórico político

425
00:15:22,019 --> 00:15:23,440
non hai posibilidade

426
00:15:23,440 --> 00:15:25,440
de ser absoluto

427
00:15:25,440 --> 00:15:28,299
ser uno, ser rei, ser pobo

428
00:15:28,299 --> 00:15:28,919
absoluto

429
00:15:28,919 --> 00:15:31,080
non teña que dar contas a nadie

430
00:15:31,080 --> 00:15:33,600
claro, de ahí naturalmente

431
00:15:33,600 --> 00:15:35,600
o artículo de 1932

432
00:15:37,139 --> 00:15:37,700
ou 1933

433
00:15:37,700 --> 00:15:39,659
de Schmitt

434
00:15:39,659 --> 00:15:43,610
de que el Führer

435
00:15:43,610 --> 00:15:44,970
genera ley

436
00:15:44,970 --> 00:15:47,169
porque naturalmente, el poder

437
00:15:47,169 --> 00:15:49,409
el Führer es el jefe del Estado

438
00:15:49,409 --> 00:15:51,909
el jefe del Estado genera ley

439
00:15:51,909 --> 00:15:53,230
no, perdón, genera derecha

440
00:15:53,230 --> 00:15:54,870
es fuente de derecho

441
00:15:54,870 --> 00:15:56,610
es fuente de derecho

442
00:15:56,610 --> 00:15:58,210
pero se diga naturalmente de que

443
00:15:58,210 --> 00:16:01,149
todo pasa por un espacio

444
00:16:01,149 --> 00:16:02,629
que toca a desentir

445
00:16:02,629 --> 00:16:04,169
naturalmente que Schmitt

446
00:16:04,169 --> 00:16:06,509
que era unha cabeza periquemegiada

447
00:16:06,509 --> 00:16:08,389
no plantea iso de un modo ingenuo

448
00:16:08,389 --> 00:16:09,950
A pesar de que iso é unha ficción

449
00:16:09,950 --> 00:16:12,129
Pero considera que sen esa ficción

450
00:16:12,129 --> 00:16:13,350
Non se pode funcionar

451
00:16:13,350 --> 00:16:14,470
Do mesmo modo que

452
00:16:14,470 --> 00:16:17,090
A hipótesis do enemigo

453
00:16:17,090 --> 00:16:18,649
Ou a hipótesis fundante

454
00:16:18,649 --> 00:16:20,029
De la filosofía política

455
00:16:20,029 --> 00:16:21,870
Que os resultados sabemos

456
00:16:21,870 --> 00:16:23,990
A que extremos do acuario

457
00:16:23,990 --> 00:16:24,690
Que teñen que llegar

458
00:16:24,690 --> 00:16:26,490
É planteada por Schmitt

459
00:16:26,490 --> 00:16:28,690
De un modo que non teñe nada que fer

460
00:16:28,690 --> 00:16:31,450
E se já se que o enemigo non existe

461
00:16:31,450 --> 00:16:34,169
Non importa que exista ou non exista

462
00:16:34,169 --> 00:16:35,330
Hai que construirlo

463
00:16:35,330 --> 00:16:37,149
Para que en esa ficción

464
00:16:37,149 --> 00:16:39,049
se pueda producir la identificación

465
00:16:39,049 --> 00:16:44,580
en el agustinismo

466
00:16:44,580 --> 00:16:46,080
de los hombres de Pocoallar

467
00:16:46,080 --> 00:16:48,240
que arranca naturalmente de Jansénus

468
00:16:48,240 --> 00:16:49,759
la idea es, esto es teología

469
00:16:49,759 --> 00:16:51,820
no lo puede ser

470
00:16:51,820 --> 00:17:03,000
si comparás

471
00:17:03,000 --> 00:17:05,420
lo que llamas la boda luna del yo

472
00:17:05,420 --> 00:17:06,900
en Pascal y Espinosa

473
00:17:06,900 --> 00:17:09,359
Pascal abraza a Dios

474
00:17:09,359 --> 00:17:10,799
y la boda luna de Espinosa

475
00:17:10,799 --> 00:17:12,099
es el siglo de la Inglaterra

476
00:17:12,099 --> 00:17:15,759
son dos variedades

477
00:17:15,759 --> 00:17:17,359
de un problema que es un problema

478
00:17:17,359 --> 00:17:20,279
básico de Gorroco

479
00:17:20,279 --> 00:17:21,720
que é

480
00:17:21,720 --> 00:17:24,380
entender hasta que punto

481
00:17:24,380 --> 00:17:26,299
o que chamamos

482
00:17:26,299 --> 00:17:26,700
yo

483
00:17:26,700 --> 00:17:30,619
non é máis que un coágulo

484
00:17:30,619 --> 00:17:32,319
máis ou menos transitorio

485
00:17:32,319 --> 00:17:33,019
de imágenes

486
00:17:33,019 --> 00:17:36,359
no caso de Spinoza

487
00:17:36,359 --> 00:17:37,759
ese coágulo

488
00:17:37,759 --> 00:17:39,319
é

489
00:17:39,319 --> 00:17:40,759
o resultado

490
00:17:40,759 --> 00:17:44,259
do que Spinoza describe

491
00:17:44,259 --> 00:17:45,960
como unha

492
00:17:45,960 --> 00:17:47,359
red causal múltipla

493
00:17:47,359 --> 00:17:48,940
e a posibilidad de unha espinosa non é

494
00:17:48,940 --> 00:17:50,500
con a causalidade lineal

495
00:17:50,500 --> 00:17:53,960
seno con a causalidade de matriz galileica

496
00:17:53,960 --> 00:17:54,619
con as masas

497
00:17:54,619 --> 00:17:56,259
e a composición do vector

498
00:17:56,259 --> 00:17:58,859
e a composición do código

499
00:17:58,859 --> 00:18:01,759
a idea exponencial é que

500
00:18:01,759 --> 00:18:02,839
o que chamamos

501
00:18:02,839 --> 00:18:05,000
non é máis que o coágulo

502
00:18:05,000 --> 00:18:07,559
en unha secuencia

503
00:18:07,559 --> 00:18:08,259
temporal

504
00:18:08,259 --> 00:18:11,319
de unha multiplicidade de determinaciónes

505
00:18:11,319 --> 00:18:13,279
e que ese coágulo, como toda a realidad

506
00:18:13,279 --> 00:18:14,880
concreta, como toda a cosa

507
00:18:14,880 --> 00:18:17,359
non son só as coas, son as coas

508
00:18:17,359 --> 00:18:19,720
as coas son tan coas como cualquier outra

509
00:18:19,720 --> 00:18:21,859
como toda coa

510
00:18:21,859 --> 00:18:23,480
ese coágulo

511
00:18:23,480 --> 00:18:24,640
dura o que dura

512
00:18:24,640 --> 00:18:30,140
cando se dice que lo que define

513
00:18:30,140 --> 00:18:31,099
a toda coa

514
00:18:31,099 --> 00:18:33,180
existen coas, cualquier individuo

515
00:18:33,180 --> 00:18:34,900
cualquier realidad individual

516
00:18:34,900 --> 00:18:37,980
cando se dice que lo que define a toda coa

517
00:18:37,980 --> 00:18:39,819
é

518
00:18:39,819 --> 00:18:45,670
o seu esforzo

519
00:18:45,670 --> 00:18:47,970
Su conatus, su versión

520
00:18:47,970 --> 00:18:50,609
Para perseverar en su ser

521
00:18:50,609 --> 00:18:52,650
O que se está dicendo

522
00:18:52,650 --> 00:18:54,910
É que é absolutamente tránsito

523
00:18:54,910 --> 00:18:56,789
Su yo

524
00:18:56,789 --> 00:18:59,029
Como el de la mota de polvo

525
00:18:59,029 --> 00:19:00,329
Que está en este momento explotando

526
00:19:00,329 --> 00:19:01,109
La idea

527
00:19:01,109 --> 00:19:04,430
Como la página del libro

528
00:19:04,430 --> 00:19:05,849
Que en este momento está en esta colección

529
00:19:05,849 --> 00:19:08,470
Como cualquier realidad

530
00:19:08,470 --> 00:19:09,210
Cuya

531
00:19:09,210 --> 00:19:11,970
Cuyo carácter efímero

532
00:19:11,970 --> 00:19:12,289
É

533
00:19:12,289 --> 00:19:15,369
Absoluto

534
00:19:15,369 --> 00:19:27,349
Por iso, naturalmente, a individuación non é un dato, é un constructo.

535
00:19:27,349 --> 00:19:31,109
É un constructo que dura toda a composición de forzas.

536
00:19:31,650 --> 00:19:34,849
O tempo que tarda en aparecer unha forza máis forte que o destruye.

537
00:19:35,289 --> 00:19:41,710
É o axioma da parte cuarta da ética, funciona e formula iso de un modo brutal e impecable.

538
00:19:41,710 --> 00:19:44,609
dada unha

539
00:19:44,609 --> 00:19:45,390
realidad

540
00:19:45,390 --> 00:19:47,009
dada unha cosa

541
00:19:47,009 --> 00:19:50,329
dada unha cosa finita

542
00:19:50,329 --> 00:19:50,849
cualquiera

543
00:19:50,849 --> 00:19:54,109
existe sempre outra máis fuerte

544
00:19:54,109 --> 00:19:55,349
por lo cual podes o destruir

545
00:19:55,349 --> 00:19:57,509
o cual significa que non é un momento ou outro

546
00:19:57,509 --> 00:19:57,930
será

547
00:19:57,930 --> 00:20:01,769
se me faco unha cala en diosa

548
00:20:01,769 --> 00:20:03,849
non, non, porque claro

549
00:20:03,849 --> 00:20:06,410
en espinosa

550
00:20:06,410 --> 00:20:08,170
non hai un

551
00:20:08,170 --> 00:20:10,029
dios individual

552
00:20:10,029 --> 00:20:12,890
en Espinoza, Dios é o nome

553
00:20:12,890 --> 00:20:15,190
que se dá a infinita

554
00:20:15,190 --> 00:20:17,269
traducción das determinacións

555
00:20:17,269 --> 00:20:18,789
Dios é a rede

556
00:20:18,789 --> 00:20:20,930
infinita do determinado

557
00:20:20,930 --> 00:20:23,069
e naturalmente non é que

558
00:20:23,069 --> 00:20:24,490
as cousas dependan

559
00:20:24,490 --> 00:20:25,650
de Dios

560
00:20:25,650 --> 00:20:28,450
non é que as cousas dependan

561
00:20:28,450 --> 00:20:30,269
de seus procedimentos causales

562
00:20:30,269 --> 00:20:32,069
as cousas son Dios

563
00:20:32,069 --> 00:20:34,829
son seus procedimentos causales

564
00:20:34,829 --> 00:20:36,690
son o punto

565
00:20:36,690 --> 00:20:37,849
de introducimiento

566
00:20:37,849 --> 00:20:39,210
de secuencias

567
00:20:39,210 --> 00:20:41,529
no hay

568
00:20:41,529 --> 00:20:43,230
en este inicio no hay jerarquías

569
00:20:43,230 --> 00:20:45,789
no hay un dios del cual

570
00:20:45,789 --> 00:20:47,210
por eso es tan

571
00:20:47,210 --> 00:20:49,789
tan distorsionador el disparate

572
00:20:49,789 --> 00:20:50,910
de los románticos

573
00:20:50,910 --> 00:20:53,869
de leer eso, de una variedad de pandeísmos

574
00:20:53,869 --> 00:20:58,089
que son jerárquicos, tú partes

575
00:20:58,089 --> 00:21:01,559
por un principio que a través

576
00:21:01,559 --> 00:21:03,160
de un proceso degradativo

577
00:21:03,160 --> 00:21:04,980
que

578
00:21:04,980 --> 00:21:06,619
podes encontrar en

579
00:21:06,619 --> 00:21:07,519
más

580
00:21:07,519 --> 00:21:14,759
en la versión

581
00:21:14,759 --> 00:21:17,819
de la actriz bíblica

582
00:21:17,819 --> 00:21:20,460
dos grandes cabalistas

583
00:21:20,460 --> 00:21:23,000
que a partir

584
00:21:23,000 --> 00:21:24,039
do principio único

585
00:21:24,039 --> 00:21:25,460
a partir do principio único

586
00:21:25,460 --> 00:21:27,299
va degradando, se está degradando

587
00:21:27,299 --> 00:21:27,960
y luego remota

588
00:21:27,960 --> 00:21:30,160
en Spinoza ni hay nada

589
00:21:30,160 --> 00:21:33,720
absolutamente todo

590
00:21:33,720 --> 00:21:35,960
se genera en un mismo

591
00:21:35,960 --> 00:21:36,880
plano

592
00:21:36,880 --> 00:21:38,859
e que o universo de Spinoza

593
00:21:38,859 --> 00:21:41,400
é de uso

594
00:21:41,400 --> 00:21:46,319
de outra

595
00:21:46,319 --> 00:21:48,220
perspectiva

596
00:21:48,220 --> 00:21:49,180
efectivamente

597
00:21:49,180 --> 00:21:51,720
a que se aspira non é a perseverar

598
00:21:51,720 --> 00:21:53,880
en lo que se esforza

599
00:21:53,880 --> 00:21:55,720
o cristiano que o pastor

600
00:21:55,720 --> 00:21:57,420
nos describe, non é

601
00:21:57,420 --> 00:21:59,460
o esforzo

602
00:21:59,460 --> 00:22:01,160
de perseveración

603
00:22:01,160 --> 00:22:03,160
o conacto de perseveración

604
00:22:03,160 --> 00:22:06,059
do qual habla Spinoza

605
00:22:06,059 --> 00:22:07,799
o que se esforza

606
00:22:07,799 --> 00:22:08,420
o cristiano

607
00:22:08,420 --> 00:22:11,779
é o que destruísemos de cualquier modo

608
00:22:11,779 --> 00:22:13,799
é o que destruísemos

609
00:22:13,799 --> 00:22:21,400
pero a nada que se refere

610
00:22:21,400 --> 00:22:23,039
é a nada do cristiano

611
00:22:23,039 --> 00:22:24,140
non a nada do dios

612
00:22:24,140 --> 00:22:26,940
non, non, non, a destrucción do yo

613
00:22:26,940 --> 00:22:28,619
é a absorción do dios

614
00:22:28,619 --> 00:22:31,180
se non fosse, sona totalmente

615
00:22:31,180 --> 00:22:34,359
non, non, non, non

616
00:22:34,359 --> 00:22:35,700
como unha semejanza, pero ao contrário

617
00:22:35,700 --> 00:22:36,920
da nada budística, isto

618
00:22:36,920 --> 00:22:39,119
a destrucción do yo e da nada

619
00:22:39,119 --> 00:22:44,049
non estamos en el tratado

620
00:22:44,049 --> 00:22:45,230
de un mafio absurdo

621
00:22:45,230 --> 00:22:47,029
no estamos en el tratado del vacío absoluto

622
00:22:47,029 --> 00:22:48,750
que es el gran texto

623
00:22:48,750 --> 00:22:49,710
tabulista sobre eso

624
00:22:49,710 --> 00:22:53,259
estamos hablando efectivamente

625
00:22:53,259 --> 00:22:55,619
de una concepción

626
00:22:55,619 --> 00:22:58,980
extremadamente

627
00:22:58,980 --> 00:22:59,700
depurada

628
00:22:59,700 --> 00:23:02,859
estamos hablando de una destrucción

629
00:23:02,859 --> 00:23:03,559
de una destrucción

630
00:23:03,559 --> 00:23:07,920
en la cual

631
00:23:07,920 --> 00:23:09,240
el yo

632
00:23:09,240 --> 00:23:14,099
una vez

633
00:23:14,099 --> 00:23:15,720
en la cual el yo

634
00:23:15,720 --> 00:23:17,779
afronta

635
00:23:17,779 --> 00:23:21,799
a explicitación de súa inconsistencia

636
00:23:21,799 --> 00:23:25,900
como modo de quedar abierto á acción divina.

637
00:23:26,140 --> 00:23:28,160
Porque tampouco seria certo decir

638
00:23:28,160 --> 00:23:30,299
que ao destruir

639
00:23:30,299 --> 00:23:33,019
as súas ficcións

640
00:23:33,019 --> 00:23:35,559
se face merecedor, insisto,

641
00:23:36,220 --> 00:23:39,259
de acceso a Deus.

642
00:23:40,079 --> 00:23:41,420
Estamos en un...

643
00:23:41,420 --> 00:23:42,579
Todo o que se cumple

644
00:23:42,579 --> 00:23:48,339
se efectúa como un argumento previo

645
00:23:48,339 --> 00:23:50,000
e, mellor dos casos,

646
00:23:50,000 --> 00:23:52,059
lograr que esa destrucción

647
00:23:52,059 --> 00:23:54,299
abra paso a actuación

648
00:23:54,299 --> 00:23:56,099
del otro, que es el mismo

649
00:23:56,099 --> 00:24:17,329
más

650
00:24:17,329 --> 00:24:29,309
y fíjense que ahí

651
00:24:29,309 --> 00:24:30,910
si se producirán

652
00:24:30,910 --> 00:24:33,670
tensiones dentro del mundo

653
00:24:33,670 --> 00:24:35,369
del campañal, porque hay siempre

654
00:24:35,369 --> 00:24:37,750
la vacilación

655
00:24:38,569 --> 00:24:40,049
de pensar

656
00:24:40,049 --> 00:24:41,410
como se

657
00:24:41,410 --> 00:24:43,849
procede

658
00:24:43,849 --> 00:24:45,269
a la destrucción del hecho

659
00:24:45,269 --> 00:24:50,440
es lo que

660
00:24:50,440 --> 00:24:52,279
Xaquerín en diversas ocasiones

661
00:24:52,279 --> 00:24:54,240
é absurdo

662
00:24:54,240 --> 00:24:56,059
a polémica con os jesuitas

663
00:24:56,059 --> 00:24:58,180
é completamente absurdo

664
00:24:58,180 --> 00:25:00,960
para demostrar que son unos mundanos

665
00:25:00,960 --> 00:25:01,720
insufribles

666
00:25:01,720 --> 00:25:04,519
que estais utilizando o máis mundano

667
00:25:04,519 --> 00:25:05,980
de las lenguas racionales

668
00:25:05,980 --> 00:25:07,099
que se podan utilizar

669
00:25:07,099 --> 00:25:09,900
e el tema que al final de la polémica

670
00:25:09,900 --> 00:25:11,180
hai algún momento en que

671
00:25:11,180 --> 00:25:12,900
uno sente que Pascal

672
00:25:12,900 --> 00:25:16,200
non está seguro

673
00:25:16,200 --> 00:25:17,059
de que

674
00:25:17,059 --> 00:25:19,119
a polémica con os jesuitas

675
00:25:19,119 --> 00:25:22,559
claro, outra opción é a das monjas

676
00:25:22,559 --> 00:25:24,099
que é máis maravillosa

677
00:25:24,099 --> 00:25:26,559
e a mi que me cuenta

678
00:25:26,559 --> 00:25:27,019
a usted

679
00:25:27,019 --> 00:25:30,079
son de pobres filhos

680
00:25:30,079 --> 00:25:31,660
son as pobres muchachas

681
00:25:31,660 --> 00:25:33,200
non me voy a decir

682
00:25:33,200 --> 00:25:34,519
se é iso que usted me dice

683
00:25:34,519 --> 00:25:35,740
está en el tocho

684
00:25:35,740 --> 00:25:38,220
é que non se ha leído nadie

685
00:25:38,220 --> 00:25:39,480
e eu que sei

686
00:25:39,480 --> 00:25:40,680
se o papa lo dice

687
00:25:40,680 --> 00:25:45,180
vamos a ver

688
00:25:45,180 --> 00:25:46,059
como o curso

689
00:25:46,059 --> 00:25:48,019
está abierto para

690
00:25:48,019 --> 00:25:50,289
por la filosofía

691
00:25:50,289 --> 00:25:50,769
porque yo

692
00:25:50,769 --> 00:25:52,170
la filosofía anda un poco allí

693
00:25:52,170 --> 00:25:54,609
yo he ido a los libros de Pascal

694
00:25:54,609 --> 00:25:55,930
a leerlos y más

695
00:25:55,930 --> 00:25:56,849
me parece

696
00:25:56,849 --> 00:25:58,789
que hay un montón de dogmatismo

697
00:25:58,789 --> 00:26:01,069
primero dogmatismo

698
00:26:01,069 --> 00:26:02,170
no es el hecho de publicar algo

699
00:26:02,170 --> 00:26:03,049
que parece que no merece

700
00:26:03,049 --> 00:26:03,789
la pena publicarse

701
00:26:03,789 --> 00:26:06,549
porque es un montón de desorden

702
00:26:06,549 --> 00:26:09,309
que no merece

703
00:26:09,309 --> 00:26:10,930
a no ser que le hubiera dado

704
00:26:10,930 --> 00:26:13,230
una última mano a Pascal

705
00:26:13,230 --> 00:26:13,609
pues

706
00:26:13,609 --> 00:26:15,750
no se merecería

707
00:26:15,750 --> 00:26:17,069
una publicación

708
00:26:17,069 --> 00:26:18,269
y en segundo lugar

709
00:26:18,269 --> 00:26:20,029
dogmatismo en el propio uso

710
00:26:20,029 --> 00:26:21,609
de la razón que hace Pascal

711
00:26:21,609 --> 00:26:23,690
porque es una razón muy poco razonable

712
00:26:23,690 --> 00:26:25,650
la que él utiliza

713
00:26:25,650 --> 00:26:27,730
o sea, no es una razón que

714
00:26:27,730 --> 00:26:29,470
surja de

715
00:26:29,470 --> 00:26:32,029
una confrontación

716
00:26:32,029 --> 00:26:34,269
dialéctica entre otros, sino simplemente

717
00:26:34,269 --> 00:26:36,329
no sé como decirlo

718
00:26:36,329 --> 00:26:37,089
o que sea, es

719
00:26:37,089 --> 00:26:40,450
producto de la conversión

720
00:26:40,450 --> 00:26:41,930
religiosa de Pascal, dice

721
00:26:41,930 --> 00:26:43,650
esto tiene que ser así y así tiene que ser

722
00:26:43,650 --> 00:26:46,049
vamos a ver

723
00:26:46,049 --> 00:26:49,390
Por parte, respecto

724
00:26:49,390 --> 00:26:51,049
De la publicación

725
00:26:51,049 --> 00:26:53,049
De los textos

726
00:26:53,049 --> 00:26:53,809
Todos esos son

727
00:26:53,809 --> 00:26:57,029
Un poquito más alto que está el pariente

728
00:26:57,029 --> 00:26:58,309
Perdón, perdón

729
00:26:58,309 --> 00:26:59,930
Tengo tendencia a bajar

730
00:26:59,930 --> 00:27:02,589
Digo que en los casos de la publicación

731
00:27:02,589 --> 00:27:03,289
Todos esos son

732
00:27:03,289 --> 00:27:05,230
Un poquito menos

733
00:27:05,230 --> 00:27:10,410
Tiene usted toda la razón

734
00:27:10,410 --> 00:27:11,950
Si lo que usted apunta

735
00:27:11,950 --> 00:27:12,809
Es que somos un obra

736
00:27:12,809 --> 00:27:13,789
Claro, somos un obra

737
00:27:13,789 --> 00:27:16,369
eso es lo primero que hemos indicado

738
00:27:16,369 --> 00:27:17,509
son notas de trabajo

739
00:27:17,509 --> 00:27:19,750
ni siquiera notas de trabajo destinadas

740
00:27:19,750 --> 00:27:21,210
a una obra concreta

741
00:27:21,210 --> 00:27:22,809
sino que eso lo quedamos todo

742
00:27:22,809 --> 00:27:24,609
notas que vamos tomando en cuadernitos

743
00:27:24,609 --> 00:27:26,569
en su caso no era cuadernitos, era amplio de papel

744
00:27:26,569 --> 00:27:27,890
que lo recortaba, ordenaba

745
00:27:27,890 --> 00:27:31,190
el dilema es

746
00:27:31,190 --> 00:27:34,029
se deben publicar

747
00:27:34,029 --> 00:27:36,490
los papeles

748
00:27:36,490 --> 00:27:38,690
de un autor

749
00:27:38,690 --> 00:27:40,269
y no digo los borradores

750
00:27:40,269 --> 00:27:42,789
y no digo las obras inacabadas

751
00:27:42,789 --> 00:27:44,950
digo, os papéis de un autor

752
00:27:44,950 --> 00:27:46,990
é un viejo

753
00:27:46,990 --> 00:27:49,470
é un viejo problema

754
00:27:49,470 --> 00:27:53,109
é un viejo problema

755
00:27:53,109 --> 00:27:54,630
que non se pode resolver

756
00:27:54,630 --> 00:27:57,109
bueno, hai escritores del siglo XX que lo han resuelto

757
00:27:57,109 --> 00:27:58,869
razonablemente, eu non sei durante

758
00:27:58,869 --> 00:28:01,109
quante tempo a solución permanecerá aí

759
00:28:01,109 --> 00:28:03,089
pero bueno, Foucault cando morreu

760
00:28:03,089 --> 00:28:04,730
deixou en seu testamento

761
00:28:04,730 --> 00:28:07,069
claramente especificado que non se podía

762
00:28:07,069 --> 00:28:09,089
editar un solo papel suyo

763
00:28:09,089 --> 00:28:10,730
que non hubiera editado ele previamente

764
00:28:10,730 --> 00:28:13,049
bueno, se han ido buscando

765
00:28:13,049 --> 00:28:14,869
su perfugio para sacar

766
00:28:14,869 --> 00:28:17,470
por exemplo, as conferencias do Colegio de France

767
00:28:17,470 --> 00:28:18,109
en casete

768
00:28:18,109 --> 00:28:20,309
que non era non mía

769
00:28:20,309 --> 00:28:20,869
a publicación

770
00:28:20,869 --> 00:28:28,660
a publicación

771
00:28:28,660 --> 00:28:30,460
de esos papeles é un milagro

772
00:28:30,460 --> 00:28:32,059
é un milagro

773
00:28:32,059 --> 00:28:34,880
é inimaginável que no siglo XVII

774
00:28:34,880 --> 00:28:36,680
hai a nadie que haga

775
00:28:36,680 --> 00:28:38,799
un esforzo como el de tomar

776
00:28:38,799 --> 00:28:40,279
os papeles de trabajo de alguien

777
00:28:40,279 --> 00:28:42,400
e dar unha edición

778
00:28:42,400 --> 00:28:45,500
la edición de Pocoyar

779
00:28:45,500 --> 00:28:46,519
es una edición decente

780
00:28:46,519 --> 00:28:48,279
respecto a nosotros

781
00:28:48,279 --> 00:28:52,259
los estudiosos del siglo XX

782
00:28:52,259 --> 00:28:54,140
somos ratas de biblioteca

783
00:28:54,140 --> 00:28:55,099
entonces

784
00:28:55,099 --> 00:28:56,980
pillamos un papel

785
00:28:56,980 --> 00:29:00,380
naturalmente

786
00:29:00,380 --> 00:29:02,180
pero no es nuestro trabajo

787
00:29:02,180 --> 00:29:05,140
de ser algo somos eruditos

788
00:29:05,140 --> 00:29:07,220
ya son la leche

789
00:29:07,220 --> 00:29:13,019
yo que sé, o sea, cuando yo estaba trabajando

790
00:29:13,019 --> 00:29:14,480
sobre el filoso mundial, me encuentro

791
00:29:14,480 --> 00:29:15,400
en un catálogo

792
00:29:15,400 --> 00:29:19,039
de la biblioteca

793
00:29:19,039 --> 00:29:19,880
británica

794
00:29:19,880 --> 00:29:22,319
con un documento que aparecía

795
00:29:22,319 --> 00:29:23,819
con una firma a su pie

796
00:29:23,819 --> 00:29:26,180
que podía corresponder

797
00:29:26,180 --> 00:29:27,940
a un personaje

798
00:29:27,940 --> 00:29:31,839
que estaba en algún momento

799
00:29:31,839 --> 00:29:34,059
do siglo XVII holandés

800
00:29:34,059 --> 00:29:36,599
en ese papel no se decía nada

801
00:29:36,599 --> 00:29:39,940
Era un trabajo de secretario

802
00:29:39,940 --> 00:29:41,460
Copiando, non sei que historia

803
00:29:41,460 --> 00:29:42,599
Non me recordo, já ni me recordo

804
00:29:42,599 --> 00:29:44,519
De un teletiscopado

805
00:29:44,519 --> 00:29:45,559
Pero, oiga

806
00:29:45,559 --> 00:29:49,740
Pedí inmediatamente

807
00:29:49,740 --> 00:29:51,259
Copia de ese documento

808
00:29:51,259 --> 00:29:52,220
A biblioteca británica

809
00:29:52,220 --> 00:29:53,940
Porque iso nos permitía fechar

810
00:29:53,940 --> 00:29:56,539
A trayectoria de un personaje

811
00:29:56,539 --> 00:30:00,660
Que non vale a pena

812
00:30:00,660 --> 00:30:03,460
Editar os papeles de un hombre muerto

813
00:30:03,460 --> 00:30:05,160
É unha teoría de decirle

814
00:30:05,160 --> 00:30:07,559
pero creo que en eso

815
00:30:07,559 --> 00:30:11,119
como con el tiempo

816
00:30:11,119 --> 00:30:12,500
la gente va aprendiendo un poco

817
00:30:12,500 --> 00:30:14,079
las soluciones

818
00:30:14,079 --> 00:30:14,779
la de Espinosa

819
00:30:14,779 --> 00:30:17,279
Espinosa sabía que se iba a morir

820
00:30:17,279 --> 00:30:18,440
estaba malito

821
00:30:18,440 --> 00:30:21,220
y entonces en los meses antes de su muerte

822
00:30:21,220 --> 00:30:23,559
agarra y todo lo que no quiere que se publique lo quema

823
00:30:23,559 --> 00:30:24,980
y se acabó

824
00:30:24,980 --> 00:30:26,039
un mal problema

825
00:30:26,039 --> 00:30:29,240
como te mueras dejando un papel sin quemar

826
00:30:29,240 --> 00:30:30,579
escúchate que en fin

827
00:30:30,579 --> 00:30:31,480
siempre habrá un listo

828
00:30:31,480 --> 00:30:34,660
segunda parte

829
00:30:34,660 --> 00:30:35,579
dogma

830
00:30:35,579 --> 00:30:39,200
oi, estamos hablando de un hombre que só aspira a ser cristiano

831
00:30:39,200 --> 00:30:40,700
como a más?

832
00:30:42,700 --> 00:30:43,500
é absurdo

833
00:30:43,500 --> 00:30:45,579
se non fosse dogmático

834
00:30:45,579 --> 00:30:46,920
seria un herégeo

835
00:30:46,920 --> 00:30:50,609
o que desde luego

836
00:30:50,609 --> 00:30:54,230
ni Pascal, ni ningún hombre de Pojo Ayala

837
00:30:54,230 --> 00:30:56,569
aceptaría ser un herégeo

838
00:30:56,569 --> 00:30:57,430
claro que sí

839
00:30:57,430 --> 00:30:59,049
usted sabe cuando la apuesta

840
00:30:59,049 --> 00:31:01,210
la enormidad de la apuesta

841
00:31:01,210 --> 00:31:03,769
del individuo

842
00:31:03,769 --> 00:31:05,250
que es probablemente, insisto

843
00:31:05,250 --> 00:31:06,769
junto con Fagmá

844
00:31:06,769 --> 00:31:08,690
el más grande de los kilómetros

845
00:31:08,690 --> 00:31:09,430
de su tiempo

846
00:31:09,430 --> 00:31:13,849
de destruir todo su trabajo

847
00:31:13,849 --> 00:31:15,150
como matemático

848
00:31:15,150 --> 00:31:16,470
y decir que eso es una croma

849
00:31:16,470 --> 00:31:19,349
y pasar a

850
00:31:19,349 --> 00:31:21,049
derribar la monarquía

851
00:31:21,049 --> 00:31:23,529
es decir, a dejar abierto

852
00:31:23,529 --> 00:31:25,269
el paso de la intervención de la gracia

853
00:31:25,269 --> 00:31:26,589
que eso es un pensamiento religioso

854
00:31:26,589 --> 00:31:31,299
que el pensamiento religioso

855
00:31:31,299 --> 00:31:33,180
nos interesa a algunos

856
00:31:33,180 --> 00:31:34,480
que somos estrictamente ateos

857
00:31:34,480 --> 00:31:35,559
como en mi caso, pues sí

858
00:31:35,559 --> 00:31:52,920
Non, pero se o que eu quero dizer, non sei se o entendo ben, é que a razón de Pascal pretende, non sei como explicarme, casi intenta abarcar todo, ou sea, a súa maneira de entender a razón non é tamén quase religiosa.

859
00:31:52,920 --> 00:31:54,559
No, fíjese que

860
00:31:54,559 --> 00:31:55,619
Iso precisamente

861
00:31:55,619 --> 00:31:57,660
Sería máis pensable

862
00:31:57,660 --> 00:32:00,420
En pensadores de matriz máis cartesiana

863
00:32:00,420 --> 00:32:01,640
En los que efectivamente

864
00:32:01,640 --> 00:32:04,279
A idea de unha racionalidade

865
00:32:04,279 --> 00:32:05,920
Formina bastante, é moi forte

866
00:32:05,920 --> 00:32:10,319
Pero todo ese mundo cartesiano

867
00:32:10,319 --> 00:32:12,279
Que considera que todos os ámbitos

868
00:32:12,279 --> 00:32:14,180
De la solidaridad son sometibles

869
00:32:14,180 --> 00:32:15,819
A un cano común

870
00:32:15,819 --> 00:32:18,759
Pascal limita

871
00:32:18,759 --> 00:32:20,680
O uso de unha

872
00:32:20,680 --> 00:32:22,319
Algo mínimo

873
00:32:22,319 --> 00:32:24,140
la destrucción de la razón

874
00:32:24,140 --> 00:32:26,440
la razón

875
00:32:26,440 --> 00:32:28,000
mínima

876
00:32:28,000 --> 00:32:30,700
no me parece

877
00:32:30,700 --> 00:32:32,519
o sea, si el ejercicio de la razón

878
00:32:32,519 --> 00:32:33,960
lleva a la destrucción de la razón

879
00:32:33,960 --> 00:32:35,480
concreto, absolutamente concreto

880
00:32:35,480 --> 00:32:38,480
lo que se trata es de desfundamental

881
00:32:38,480 --> 00:32:40,799
de desfundamental

882
00:32:40,799 --> 00:32:42,720
naturalmente

883
00:32:42,720 --> 00:32:43,640
eso es lo contrario

884
00:32:43,640 --> 00:32:46,019
todo el intento de universalización

885
00:32:46,019 --> 00:32:48,299
de un criterio

886
00:32:48,299 --> 00:32:50,599
de fijación de un criterio universalista

887
00:32:50,599 --> 00:32:53,440
La verdad es que ahora está llevándose al límite

888
00:32:53,440 --> 00:32:55,519
el principio de cuidado

889
00:32:55,519 --> 00:32:58,240
en cualquier

890
00:32:58,240 --> 00:33:04,019
supuesto

891
00:33:04,019 --> 00:33:06,099
Si la razón destruye la razón

892
00:33:06,099 --> 00:33:07,940
yo digo yo de filosofía

893
00:33:07,940 --> 00:33:10,079
bien poquito, entonces si la razón destruye

894
00:33:10,079 --> 00:33:11,940
destruye la razón

895
00:33:11,940 --> 00:33:13,799
es porque se creó el derecho prácticamente

896
00:33:13,799 --> 00:33:15,200
de abarcar todo el mundo

897
00:33:15,200 --> 00:33:18,079
y lo que quede fuera

898
00:33:18,079 --> 00:33:19,160
de la razón es que no existe

899
00:33:19,160 --> 00:33:22,019
No, no, no, la razón no es el mundo

900
00:33:22,019 --> 00:33:25,019
non é unha

901
00:33:25,019 --> 00:33:26,700
de la nacionalidade

902
00:33:26,700 --> 00:33:27,759
do siglo XVII

903
00:33:27,759 --> 00:33:30,700
é unha estructura

904
00:33:30,700 --> 00:33:31,640
discursiva

905
00:33:31,640 --> 00:33:36,609
o mundo, como diría

906
00:33:36,609 --> 00:33:37,470
unha amiga

907
00:33:37,470 --> 00:33:39,430
que se eixo

908
00:33:39,430 --> 00:33:40,529
e eu que se

909
00:33:40,529 --> 00:33:43,589
de lo que estamos hablando

910
00:33:43,589 --> 00:33:45,569
é dos criterios

911
00:33:45,569 --> 00:33:46,630
autorregulativos

912
00:33:46,630 --> 00:33:49,049
é dicir, de hasta que

913
00:33:49,049 --> 00:33:50,990
por que podo hacer geometría?

914
00:33:51,950 --> 00:33:53,529
porque estou definindo eu mesmo

915
00:33:53,529 --> 00:34:01,150
Unha ficción autorregulada

916
00:34:01,150 --> 00:34:01,930
Unha nombra

917
00:34:01,930 --> 00:34:03,970
Ahora bien

918
00:34:03,970 --> 00:34:06,529
Si pretendiese que os fundamentos

919
00:34:06,529 --> 00:34:08,030
Desa ficción autorregulada

920
00:34:08,030 --> 00:34:08,929
Tienen valor

921
00:34:08,929 --> 00:34:13,449
Pero a geometría non é unha ficción

922
00:34:13,449 --> 00:34:14,670
Non é unha ficción

923
00:34:14,670 --> 00:34:17,090
Usted toma unha serie

924
00:34:17,090 --> 00:34:18,969
Usted toma unha serie

925
00:34:18,969 --> 00:34:19,550
De

926
00:34:19,550 --> 00:34:22,250
Postulados

927
00:34:22,250 --> 00:34:23,690
Axiomas

928
00:34:23,690 --> 00:34:25,590
E a partir de iso deduce

929
00:34:25,590 --> 00:34:27,369
que han visto de postulados e axiomas

930
00:34:27,369 --> 00:34:27,889
e que han traído

931
00:34:27,889 --> 00:34:29,769
si, pero eso parece como entonces

932
00:34:29,769 --> 00:34:30,909
si los postulados e axiomas

933
00:34:30,909 --> 00:34:32,150
fueran completamente arbitrarios

934
00:34:32,150 --> 00:34:33,349
riman, lo che si

935
00:34:33,349 --> 00:34:34,909
no, pero no lo es

936
00:34:34,909 --> 00:34:35,969
es decir, no pueden dejar

937
00:34:35,969 --> 00:34:37,769
no, no, si, si, claro que puede ser

938
00:34:37,769 --> 00:34:40,070
o sea, la geometría

939
00:34:40,070 --> 00:34:40,969
la geometría

940
00:34:40,969 --> 00:34:42,510
pero, no, no, no

941
00:34:42,510 --> 00:34:45,170
uno empieza a utilizar esos axiomas

942
00:34:45,170 --> 00:34:47,389
y, por ejemplo, utilizando la matemática

943
00:34:47,389 --> 00:34:48,650
que te permite la geometría

944
00:34:48,650 --> 00:34:50,010
levando un aeroplano

945
00:34:50,010 --> 00:34:51,210
la gente se monta en él

946
00:34:51,210 --> 00:34:52,469
confiando que no se cae

947
00:34:52,469 --> 00:34:53,150
y no se cae

948
00:34:53,150 --> 00:34:55,429
bueno, pero se caerá

949
00:34:55,429 --> 00:34:57,610
porque a lo mejor falle caricamente un tornillo

950
00:34:57,610 --> 00:34:59,449
usted puede calcular los aviones fuera

951
00:34:59,449 --> 00:35:01,250
y hay un tráfico aéreo enorme

952
00:35:01,250 --> 00:35:02,489
no es arbitrario

953
00:35:02,489 --> 00:35:05,530
es arbitrario, estamos hablando ya

954
00:35:05,530 --> 00:35:07,170
de una aplicación tecnológica

955
00:35:07,170 --> 00:35:08,289
de unas determinadas

956
00:35:08,289 --> 00:35:11,710
lo que demuestra que no es una ficción

957
00:35:11,710 --> 00:35:14,550
es que las acciones

958
00:35:14,550 --> 00:35:15,550
producen materia

959
00:35:15,550 --> 00:35:18,570
un cuadro de

960
00:35:18,570 --> 00:35:19,449
de Champagne

961
00:35:19,449 --> 00:35:21,469
es una ficción

962
00:35:21,469 --> 00:35:25,039
reguladas

963
00:35:25,039 --> 00:35:27,219
se pueden

964
00:35:27,219 --> 00:35:30,719
configurar en un soporte material

965
00:35:30,719 --> 00:35:32,219
usted puede

966
00:35:32,219 --> 00:35:33,480
hacer uso

967
00:35:33,480 --> 00:35:36,679
de determinados teoremas matemáticos

968
00:35:36,679 --> 00:35:38,320
para aplicarlos

969
00:35:38,320 --> 00:35:41,079
a técnicas operativas

970
00:35:41,079 --> 00:35:42,280
entonces naturalmente

971
00:35:42,280 --> 00:35:44,360
los teoremas de matemática

972
00:35:44,360 --> 00:35:46,000
le sirven para regular

973
00:35:46,000 --> 00:35:48,300
el funcionamiento de eso

974
00:35:48,300 --> 00:35:49,219
pero

975
00:35:49,219 --> 00:35:50,980
lo que es

976
00:35:50,980 --> 00:35:54,260
la matemática en eso

977
00:35:54,260 --> 00:35:56,059
es

978
00:35:56,059 --> 00:35:57,119
sencillamente

979
00:35:57,119 --> 00:35:59,739
de un sistema

980
00:35:59,739 --> 00:36:02,360
de reglas que se autoregula

981
00:36:02,360 --> 00:36:03,840
insisto

982
00:36:03,840 --> 00:36:06,239
se usted en vez de partir

983
00:36:06,239 --> 00:36:07,900
del postulado

984
00:36:07,900 --> 00:36:09,380
¿cuál es? el quinto

985
00:36:09,380 --> 00:36:10,460
el quinto

986
00:36:10,460 --> 00:36:11,679
desde un

987
00:36:11,679 --> 00:36:15,840
a unha linea recta

988
00:36:15,840 --> 00:36:17,699
pode trazarse unha paralela

989
00:36:17,699 --> 00:36:18,840
e solo unha

990
00:36:18,840 --> 00:36:20,139
se nos sustituye por

991
00:36:20,139 --> 00:36:22,099
desde un punto exterior a unha linea recta

992
00:36:22,099 --> 00:36:24,699
se pode trazar un número infinito de paralelas

993
00:36:24,699 --> 00:36:27,000
sobre o postulado, desde o punto exterior

994
00:36:27,000 --> 00:36:28,719
onde non pode tratarse

995
00:36:28,719 --> 00:36:29,400
de unha parabela,

996
00:36:29,780 --> 00:36:32,519
fin usted, dos sistemas geométricos

997
00:36:32,519 --> 00:36:34,559
tan perfectamente coherentes

998
00:36:34,559 --> 00:36:35,719
como o euclídeo,

999
00:36:36,000 --> 00:36:37,599
e, de hecho, toda a gran renovación

1000
00:36:37,599 --> 00:36:38,159
de la geometría,

1001
00:36:38,159 --> 00:36:39,719
e existe aquí algo que me aficionaba,

1002
00:36:39,840 --> 00:36:42,480
pero toda a renovación

1003
00:36:42,480 --> 00:36:43,840
de la geometría

1004
00:36:43,840 --> 00:36:45,179
en el siglo XX,

1005
00:36:45,500 --> 00:36:46,159
precisamente,

1006
00:36:46,820 --> 00:36:48,300
que se juega,

1007
00:36:48,719 --> 00:36:50,960
por un lado,

1008
00:36:50,960 --> 00:36:52,260
ese concepto

1009
00:36:52,260 --> 00:36:54,739
si yo, vamos, si es que también

1010
00:36:54,739 --> 00:36:56,860
yo digo unas realistas cosas

1011
00:36:56,860 --> 00:36:59,679
pero me parece precisamente

1012
00:36:59,679 --> 00:37:00,980
que como las ciencias

1013
00:37:00,980 --> 00:37:03,159
y la razón no son un juego, no son una ficción

1014
00:37:03,159 --> 00:37:04,960
de ahí viene el hecho

1015
00:37:04,960 --> 00:37:07,280
de que la gran revolución científica

1016
00:37:07,280 --> 00:37:09,579
es lo que en verdad ha arrumbado

1017
00:37:09,579 --> 00:37:11,159
la creencia en Dios

1018
00:37:11,159 --> 00:37:12,519
pero sabes, no, nada que ver

1019
00:37:12,519 --> 00:37:15,119
vamos a ver, ahí se ha ido

1020
00:37:15,119 --> 00:37:15,579
y ha ido mucho

1021
00:37:15,579 --> 00:37:17,079
porque hay que saberlo

1022
00:37:17,079 --> 00:37:22,099
en primer lugar, ciencia

1023
00:37:22,099 --> 00:37:23,420
utilizada no singular

1024
00:37:23,420 --> 00:37:25,820
as ciencias

1025
00:37:25,820 --> 00:37:27,539
ah, pero cuidado

1026
00:37:27,539 --> 00:37:29,679
porque a ciencia utilizada no singular

1027
00:37:29,679 --> 00:37:32,079
é a denominación que se dá no siglo XIV

1028
00:37:32,079 --> 00:37:32,599
na teología

1029
00:37:32,599 --> 00:37:35,239
ciencias está dentro da teología

1030
00:37:35,239 --> 00:37:37,880
ningún científico

1031
00:37:37,880 --> 00:37:38,880
do siglo XX

1032
00:37:38,880 --> 00:37:46,159
na ciencia sí sabe

1033
00:37:46,159 --> 00:37:47,480
o que dizerá a famosa

1034
00:37:47,480 --> 00:37:49,440
por que?

1035
00:37:49,440 --> 00:37:51,239
porque cada disciplina científica

1036
00:37:51,239 --> 00:37:51,760
se dobra

1037
00:37:51,760 --> 00:37:54,360
de su propio sistema de aplicación

1038
00:37:54,360 --> 00:37:55,320
e a partir de ahí

1039
00:37:55,320 --> 00:37:58,139
Dice usted

1040
00:37:58,139 --> 00:38:00,739
Que

1041
00:38:00,739 --> 00:38:02,019
Usted decía

1042
00:38:02,019 --> 00:38:02,840
La ciencia

1043
00:38:02,840 --> 00:38:04,280
Ores ciencias

1044
00:38:04,280 --> 00:38:06,300
Son las que

1045
00:38:06,300 --> 00:38:10,760
Evacúan

1046
00:38:10,760 --> 00:38:13,219
El concepto de Dios

1047
00:38:13,219 --> 00:38:19,289
Es muy problemático eso

1048
00:38:19,289 --> 00:38:19,690
Porque

1049
00:38:19,690 --> 00:38:21,929
En última instancia

1050
00:38:21,929 --> 00:38:24,570
Si al modernas asociabas a toda a sua filosofía

1051
00:38:24,570 --> 00:38:25,590
En última instancia

1052
00:38:25,590 --> 00:38:26,610
y que usted probablemente

1053
00:38:26,610 --> 00:38:28,989
la evaluación más importante

1054
00:38:28,989 --> 00:38:30,469
de este momento

1055
00:38:30,469 --> 00:38:34,079
es la que da

1056
00:38:34,079 --> 00:38:36,059
el curro en el siglo IV

1057
00:38:36,059 --> 00:38:37,440
en un momento en que hablamos

1058
00:38:37,440 --> 00:38:42,539
en última instancia

1059
00:38:42,539 --> 00:38:45,239
el problema de Dios probablemente

1060
00:38:45,239 --> 00:38:47,880
el único modo serio

1061
00:38:47,880 --> 00:38:48,940
de plantearlo

1062
00:38:48,940 --> 00:38:50,500
desde una perspectiva

1063
00:38:50,500 --> 00:38:52,559
atea, como es la mía

1064
00:38:52,559 --> 00:38:55,780
es la aplicación estricta

1065
00:38:55,780 --> 00:38:56,880
de la navaja de Ockham

1066
00:38:56,880 --> 00:39:01,619
todo enunciado

1067
00:39:01,619 --> 00:39:03,159
é falsamente

1068
00:39:03,159 --> 00:39:03,800
non se denuncia

1069
00:39:03,800 --> 00:39:06,380
todo afirmación é falsamente

1070
00:39:06,380 --> 00:39:07,000
non se denuncia

1071
00:39:07,000 --> 00:39:09,679
todo en relación verdadeira

1072
00:39:09,679 --> 00:39:10,440
non se denuncia

1073
00:39:10,440 --> 00:39:13,659
así que se tiene usted algo de verdad

1074
00:39:13,659 --> 00:39:16,300
no me pida que yo demuestre que algo no existe

1075
00:39:16,300 --> 00:39:17,239
si yo le digo

1076
00:39:17,239 --> 00:39:19,360
aquí non hai 18 mil

1077
00:39:19,360 --> 00:39:22,039
hadas milenarias bailando el cha cha cha

1078
00:39:22,039 --> 00:39:29,449
naturalmente

1079
00:39:29,449 --> 00:39:30,889
yo me tengo que demostrar

1080
00:39:30,889 --> 00:39:33,289
que en esta línea que trazo en el cielo

1081
00:39:33,289 --> 00:39:35,650
no hay 18.000 hadas bailando

1082
00:39:35,650 --> 00:39:37,630
vale, se usted pensa que las hay

1083
00:39:37,630 --> 00:39:38,989
tiene usted que demostrarlo

1084
00:39:38,989 --> 00:39:39,849
está en su derecho

1085
00:39:39,849 --> 00:39:43,030
pero probablemente el pensamiento moderno

1086
00:39:43,030 --> 00:39:44,750
nace en ese momento tan elemental

1087
00:39:44,750 --> 00:39:47,110
en el que

1088
00:39:47,110 --> 00:39:48,969
Guillermo de Ockham

1089
00:39:48,969 --> 00:39:50,969
plantea eso que a partir de

1090
00:39:50,969 --> 00:39:52,909
de Russell, llamamos la navaja de

1091
00:39:52,909 --> 00:39:53,349
el cristiano

1092
00:39:53,349 --> 00:39:56,570
todo, afirmación es falsa

1093
00:39:56,570 --> 00:39:57,809
no se demuestre o contrario

1094
00:39:57,809 --> 00:40:02,679
todo, negación

1095
00:40:02,679 --> 00:40:03,519
é unha convención

1096
00:40:03,519 --> 00:40:05,099
é unha convención

1097
00:40:05,099 --> 00:40:05,639
sen a cual

1098
00:40:05,639 --> 00:40:06,639
non hai maneira

1099
00:40:06,639 --> 00:40:07,599
non hai maneira

1100
00:40:07,599 --> 00:40:08,800
parece unha variante

1101
00:40:08,800 --> 00:40:09,860
de un momento exilente

1102
00:40:09,860 --> 00:40:11,440
de un momento exilente

1103
00:40:11,440 --> 00:40:12,820
pero funciona

1104
00:40:12,820 --> 00:40:13,840
porque o silencio

1105
00:40:13,840 --> 00:40:14,119
se utiliza

1106
00:40:14,119 --> 00:40:15,119
si, pero cuidado

1107
00:40:15,119 --> 00:40:16,380
é un artificio

1108
00:40:16,380 --> 00:40:17,900
é un artificio

1109
00:40:17,900 --> 00:40:19,119
agora que é un artificio

1110
00:40:19,119 --> 00:40:21,380
sen o qual parece difícil

1111
00:40:21,380 --> 00:40:23,500
é difícil

1112
00:40:23,500 --> 00:40:24,159
é difícil de economía

1113
00:40:24,159 --> 00:40:24,719
de lenguaje

1114
00:40:24,719 --> 00:40:25,679
de algo de oca

1115
00:40:25,679 --> 00:40:30,130
é un artificio

1116
00:40:30,130 --> 00:40:32,099
é un artificio

1117
00:40:32,099 --> 00:40:32,800
sen o cual non é nada

1118
00:40:32,800 --> 00:40:33,119
claro

1119
00:40:33,119 --> 00:40:34,199
porque naturalmente

1120
00:40:34,199 --> 00:40:34,940
como dices

1121
00:40:34,940 --> 00:40:35,820
tienes algo de mucha gracia

1122
00:40:35,820 --> 00:40:36,079
claro

1123
00:40:36,079 --> 00:40:38,500
é unha gramática reconstruída sobre ese argumento

1124
00:40:38,500 --> 00:40:40,739
pero as reconstrucciones gramaticales

1125
00:40:40,739 --> 00:40:42,260
sobre lenguas que se supone que

1126
00:40:42,260 --> 00:40:43,780
han existido

1127
00:40:43,780 --> 00:40:46,780
é unha utilización de un argumento

1128
00:40:46,780 --> 00:40:48,460
en silencio e tenemos todo unha gramática

1129
00:40:48,460 --> 00:40:49,360
en europea, por exemplo

1130
00:40:49,360 --> 00:40:52,559
é unha outra programación

1131
00:40:52,559 --> 00:40:56,619
que pode reconstruir

1132
00:40:56,619 --> 00:40:58,940
as lenguas que pode estudiar

1133
00:40:58,940 --> 00:41:00,159
aquí estamos falando de un principio

1134
00:41:00,159 --> 00:41:02,880
que é como

1135
00:41:02,880 --> 00:41:05,360
usted parta do principio

1136
00:41:05,360 --> 00:41:06,860
de que a negación

1137
00:41:06,860 --> 00:41:07,800
teña que ser a unha lengua

1138
00:41:07,800 --> 00:41:10,440
olvídese, non se pode comentar

1139
00:41:10,440 --> 00:41:13,780
por tanto, é unha medida

1140
00:41:13,780 --> 00:41:14,960
simplemente de economía

1141
00:41:14,960 --> 00:41:16,460
vamos a operar a ser

1142
00:41:16,460 --> 00:41:20,000
por iso, non teño moito que ver con as ciencias

1143
00:41:20,000 --> 00:41:21,320
as ciencias, se son serias

1144
00:41:21,320 --> 00:41:24,079
non se ocupan do absoluto

1145
00:41:24,079 --> 00:41:26,079
as ciencias se ocupan de cousas moi concretitas

1146
00:41:26,079 --> 00:41:28,980
e é tan

1147
00:41:28,980 --> 00:41:31,659
en mi opinión, non se pode equivocarme

1148
00:41:31,659 --> 00:41:33,780
pero en mi opinión, é tan pouco seria

1149
00:41:33,780 --> 00:41:48,860
O pensador piadoso que trata de sustentar sobre argumentos científicos

1150
00:41:48,860 --> 00:41:53,099
A non existencia de Dios

1151
00:41:53,099 --> 00:41:56,820
Como o pensador ateo que trata de sustentar sobre argumentos científicos

1152
00:41:56,820 --> 00:41:57,760
A non existencia de Dios

1153
00:41:57,760 --> 00:42:02,719
Non se argumenta, non se argumenta de ningún modo unha negación

1154
00:42:02,719 --> 00:42:04,639
se dá por cierta

1155
00:42:04,639 --> 00:42:06,300
mientras non se proporciona

1156
00:42:06,300 --> 00:42:07,380
unha argumentación

1157
00:42:07,380 --> 00:42:15,139
o tipo de pensador

1158
00:42:15,139 --> 00:42:17,920
que se esforza por

1159
00:42:17,920 --> 00:42:19,840
demostrar a inexistencia de algo

1160
00:42:19,840 --> 00:42:23,679
é esencialmente teológico

1161
00:42:23,679 --> 00:42:25,920
só desde unha perspectiva teológica

1162
00:42:25,920 --> 00:42:27,380
se pode argumentar

1163
00:42:27,380 --> 00:42:28,099
a inexistencia

1164
00:42:28,099 --> 00:42:31,559
en unha perspectiva rigurosa

1165
00:42:31,559 --> 00:42:34,760
se argumenta o que é

1166
00:42:34,760 --> 00:42:36,760
e, mientras tanto,

1167
00:42:36,820 --> 00:42:37,539
o que non se argumenta

1168
00:42:37,539 --> 00:42:39,400
se dá como que non é

1169
00:42:39,400 --> 00:42:41,440
se en algún momento

1170
00:42:41,440 --> 00:42:42,500
usted encuentra un argumento

1171
00:42:42,500 --> 00:42:43,840
dejamos de dicir que non é

1172
00:42:43,840 --> 00:42:44,539
e dicimos que é

1173
00:42:44,539 --> 00:42:47,860
pero ir máis allá de iso

1174
00:42:47,860 --> 00:42:50,599
é facer uso piadoso

1175
00:42:50,599 --> 00:42:51,179
de la ciencia

1176
00:42:51,179 --> 00:42:52,719
fíjese que é casi peor

1177
00:42:52,719 --> 00:42:53,860
que a teología clásica

1178
00:42:53,860 --> 00:42:54,960
de facer uso piadoso

1179
00:42:54,960 --> 00:42:57,280
a teología clásica

1180
00:42:57,280 --> 00:42:57,559
non é

1181
00:42:57,559 --> 00:43:01,099
pero o uso piadoso

1182
00:43:01,099 --> 00:43:03,039
de la ciencia non é

1183
00:43:03,039 --> 00:43:04,679
e piadoso é tanto

1184
00:43:04,679 --> 00:43:14,079
a afirmación como a afirmación

1185
00:43:14,079 --> 00:43:15,500
pero a usted é unha boa razón

1186
00:43:15,500 --> 00:43:17,739
la supervivencia

1187
00:43:17,739 --> 00:43:18,440
de los

1188
00:43:18,440 --> 00:43:21,579
de los papelitos de Pascal

1189
00:43:21,579 --> 00:43:22,159
que son

1190
00:43:22,159 --> 00:43:24,019
un milagro

1191
00:43:24,019 --> 00:43:26,860
probablemente un milagro religioso

1192
00:43:26,860 --> 00:43:29,239
yo ya se lo he dicho, creo que se lo indicaba el primer día

1193
00:43:29,239 --> 00:43:30,400
probablemente a la familia

1194
00:43:30,400 --> 00:43:32,619
muy sensatamente

1195
00:43:32,619 --> 00:43:35,579
no pretendía salvar a un Pascal filósofo

1196
00:43:36,420 --> 00:43:38,079
que le hubiera fundido

1197
00:43:38,079 --> 00:43:38,739
en eso

1198
00:43:38,739 --> 00:43:41,559
no, claro, no es lo que la familia

1199
00:43:41,559 --> 00:43:43,440
estaba viendo, era si podía iniciar

1200
00:43:43,440 --> 00:43:44,800
un proceso de gratificación

1201
00:43:44,800 --> 00:43:49,010
pero, sabeis o que é

1202
00:43:49,010 --> 00:43:50,170
o derecho, porque non iba a ser

1203
00:43:50,170 --> 00:43:59,320
o sea, sim

1204
00:43:59,320 --> 00:44:00,980
porra, ya

1205
00:44:00,980 --> 00:44:03,539
intentar que Pascal, que efectivamente

1206
00:44:03,539 --> 00:44:05,719
máis que papeles, son esbotos

1207
00:44:05,719 --> 00:44:07,679
ou cosas destas, porque é lo que parecía, máis nada

1208
00:44:07,679 --> 00:44:09,719
unha monja e seu sobrino que os cura

1209
00:44:09,719 --> 00:44:11,519
que tampouco estamos hablando de grandes filósofos

1210
00:44:11,519 --> 00:44:12,539
unha monja e un cura

1211
00:44:12,539 --> 00:44:15,500
que pretendiesen elevar a teoría de santo

1212
00:44:15,500 --> 00:44:17,239
a Pascal, en ese

1213
00:44:17,239 --> 00:44:19,239
linde tan peligroso

1214
00:44:19,239 --> 00:44:21,380
no, no, que súa ingenuidade

1215
00:44:21,380 --> 00:44:22,699
tremenda, pero se usted le

1216
00:44:22,699 --> 00:44:24,159
a Gilberto

1217
00:44:24,159 --> 00:44:26,199
a biografía que hace Gilberto

1218
00:44:26,199 --> 00:44:27,519
de su hermano Blés

1219
00:44:27,519 --> 00:44:29,900
pois usted lee

1220
00:44:29,900 --> 00:44:32,940
as notas biográficas elaboradas por la sobrina

1221
00:44:32,940 --> 00:44:33,780
tamén monja

1222
00:44:33,780 --> 00:44:36,380
este santo, el monxista

1223
00:44:36,380 --> 00:44:37,579
tratando de construir

1224
00:44:37,579 --> 00:44:41,679
la vida de un santo

1225
00:44:41,679 --> 00:44:43,280
é unha gran geografía

1226
00:44:43,280 --> 00:44:45,400
agora, coas son as súas intenciones?

1227
00:44:46,039 --> 00:44:46,940
pois bien, é que tamén vosotros

1228
00:44:46,940 --> 00:44:51,360
o que sí é relevante é que

1229
00:44:51,360 --> 00:44:52,699
nos papeles de Pascal

1230
00:44:52,699 --> 00:44:55,659
naturalmente, con cousas que estén en acabadas

1231
00:44:55,659 --> 00:44:56,599
que non llegamos a entender

1232
00:44:56,599 --> 00:44:56,940
ou que

1233
00:44:56,940 --> 00:45:08,320
así que

1234
00:45:08,320 --> 00:45:09,639
a lo mejor nos dedicamos a eso

1235
00:45:09,639 --> 00:45:12,059
que nos encanta

1236
00:45:12,059 --> 00:45:25,920
alguna observación más

1237
00:45:25,920 --> 00:45:28,699
bueno, pues

1238
00:45:28,699 --> 00:45:30,559
el jueves

1239
00:45:30,559 --> 00:45:31,619
nos vamos a la conversión