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EV 4ESO - 06 Material and formal ethical theories - Contenido educativo
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What is the difference between material and formal ethical theories?
As you know, ethics is the part of philosophy that tries to answer questions about morality.
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Ethics tries to give an explanation about how we should behave, what is right and what is wrong.
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In order to give us an explanation, ethics creates theories.
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An ethical theory is a particular explanation, a vision, about what is right, what is wrong, what we should do, how we should behave.
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Maybe you remember that in previous years we have studied the ethical theories of Epicurus,
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Aristotle, and John Stuart Mill. Let's briefly revise them. Epicurus had an hedonistic theory
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because he thought that what is good, it produces pleasure, and what is bad is what creates pain,
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suffering. So we should behave trying to create as much pleasure as possible.
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Remember, though, that Epicurus didn't think about pleasures like eating or sleeping all day.
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He was thinking about avoiding suffering, for example, avoiding fear and living in peace.
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Aristotle, on the other hand, had a eudaimonic theory.
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This means that the main goal of life for Aristotle was to achieve happiness.
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Aristotle thought that happiness could be achieved practicing virtue, which consists
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in always choosing the middle ground between two extremes. Extremes are bad, Aristotle thought.
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They are vices. They won't make you happy. You have to find the middle ground between an excess
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and a defect. Not too much, not too little. The middle point, that is virtue. If you get used to
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practice in virtue, you will become a virtuous person, your character will change, and you will
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be happy. That's what Aristotle thought. John Stuart Mill created the utilitarian ethical theory.
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Utilitarianism says that an action is good when it produces pleasure, like Epicurus thought,
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But Mill considered that pleasure should be calculated, taking into account what each person feels.
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So it's not about my personal pleasure, it is about everybody.
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So whenever you're going to do something, Mill says, you should take into account how much pleasure is that action going to produce in other people and how much pain.
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Are people going to be happy or unhappy with your action?
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Your action is morally correct if it maximizes happiness,
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or, as Neil said, if it maximizes utility.
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This brief revision of Epicurean hedonism,
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Aristotelian eudaimonism, and utilitarianism
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could be a good starting point to talk about
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the difference between material ethical theories and formal ethical theories. Not all ethical
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theories are equal. Some ethical theories give you an objective in life. They tell you what to do.
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They consider that human life has a supreme goal, a very important thing, that we should strive
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to achieve. If we achieve it, then that is correct and that is moral. So, good actions,
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actions that we should do, are those that take us closer to this basic human objective.
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As you will probably have guessed, the three theories that I previously explained, they are
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all of them material, because they give you an objective in life. For Epicurus, the objective
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is pleasure, individual pleasure. For Aristotle, it is happiness. For Mill, it is utility,
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social happiness. So they are material ethical theories. They are also material because they
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have a content. They tell you the rules. As you would probably remember, Epicurus gave you the
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rules. He thought that if you want to be happy with a lot of pleasure, you should behave in a
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certain way. You should, for example, avoid extremes. You should avoid eating too much or
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drinking too much because in the long run that will make you suffer. For example, if you don't
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have money to buy that. So he thought that a simple moderate life would make you happier,
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would give you more pleasure in the long run. So he's giving you the rule that you should follow
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if you want to achieve the great goal of achieving pleasure. For Aristotle it's the same. He said
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practice virtue, choose the middle point if you want to be happy because that's the great goal
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human life. And Mill has the same theory. He gave you the rules because he thought that you should
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always choose what makes the maximum number of people happy. Now, what is the problem with
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material ethical theories? Remember, material ethical theories have an objective. So what
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happens if I don't agree with the objective? Then the rules they give me are not valid for me.
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They make no sense. If I am not interested in achieving happiness, the theory of Aristotle is
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not for me, because he is giving me rules to achieve an objective that is not relevant to me.
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That's why we say that material theories are hypothetical, because they are only valid if you
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accept the final goal that the philosopher is proposing. And these material theories have
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another problem. The problem is that as they give you the rules they are heteronymous. The word
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heteronymous means that you don't make the rules by yourself. The rules are already made. They
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depend on the objective. That's why some philosophers criticize material ethical
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theories and try to create a different way to explain what is right, what is
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wrong, what we should do. These different theories are called formal ethical
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theories. Formal ethical theories don't give you an objective, they don't have a
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content they don't give you the rules they place the focus on autonomy so for
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these theories it is very important that you make your own rules and that you
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choose your own goals they are called formal ethical theories because these
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theories are not telling you the material content of what is right or
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run, they are only putting emphasis on how the rules that you autonomously create, how these
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rules should be created. For a formal ethical theory, the key point is how should we make
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autonomously the moral rules so that they are valid. In a formal ethical theory, you make your
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own rules. But not all rules are okay. There are some rules that are valid, others that are not.
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Well, the formal ethical theory tells you how to create these rules of your own
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so that they are moral, they are valid, they are acceptable.
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- Idioma/s:
- Autor/es:
- César Prestel
- Subido por:
- César Pedro P.
- Licencia:
- Reconocimiento - No comercial - Compartir igual
- Visualizaciones:
- 36
- Fecha:
- 5 de octubre de 2020 - 20:46
- Visibilidad:
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- IES CERVANTES
- Duración:
- 08′ 09″
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