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EV 4ESO - 07 Kant's ethical theory - Contenido educativo

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Subido el 5 de octubre de 2020 por César Pedro P.

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Kant created a formal ethical theory based on the deontological imperative.

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Kant's ethical theory is a formal theory. 00:00:01
This means that Kant isn't going to give us an objective in our life, 00:00:05
and he isn't going to give us our rules of behavior. 00:00:10
For Kant, it was very important that rules were autonomously made by every person. 00:00:14
So you must make your own rules. 00:00:20
Kant is not going to give you the rules of behavior. 00:00:23
He is only going to tell you which is the right procedure to make rules that are valid. 00:00:26
That's why we call this theory a procedural ethics. 00:00:33
Which is this procedure? 00:00:40
How should I make my moral rules so that they are valid and acceptable? 00:00:41
Kant thinks that rules are valid if they follow the categorical imperative, 00:00:47
which can be stated in different ways. 00:00:52
The categorical imperative is the rule to make your norms, the procedure, the way to create them. 00:00:54
Firstly, we can state the categorical imperative saying this. 00:01:04
Make rules of behavior that you can really want to become a universal law. 00:01:10
What does this mean? 00:01:17
I must make my rules of behavior thinking what would happen if everybody decided the same rules 00:01:18
for themselves. Can I really desire that this happens? Is this a good situation? If the answer 00:01:29
is yes, then the rules are valid. If the answer is no, then the rules are not valid. Let me give 00:01:39
you an example. Suppose that I take the following rule of behavior. I am going to lie whenever it 00:01:47
is convenient for me. Now, is this rule correctly made? Have I followed the right procedure? Does 00:01:55
this rule respect the categorical imperative? To know it, I must imagine what would happen 00:02:03
if everybody decided the same? Can I really desire to live in a world where everybody 00:02:11
can lie when they want? Is this a desirable situation? Of course not. When I say that I 00:02:19
am going to lie whenever it is convenient, what I actually want is that I am going to lie when I 00:02:28
want, but I want other people to tell me the truth. Because in a world where I don't know 00:02:34
if other people are telling lies to me, there is no trust and I cannot really know if other people 00:02:39
are trustworthy. This is not a desirable situation. I don't really want this to be a universal rule. 00:02:47
What I want is to be an exception. I am going to lie. All the rest of the people are going to tell 00:02:54
the truth. This is what is forbidden in Kant's ethics. You cannot make rules for yourself that 00:03:00
are exceptional, you must imagine the possibility that everyone uses them, and only if the rules 00:03:09
can be universalizable, then they are correct. There is another way to express this. There is 00:03:17
another way to state the categorical incorrect. This other way says, make rules that respect 00:03:28
always people's dignity. Actually, the second formulation is equivalent to the 00:03:38
first. Let's see it with the previous example. What happens if my rule of 00:03:45
behavior is I am going to lie whenever it is convenient for me? This doesn't 00:03:51
respect human dignity because if I am going to lie is to take advantage of you. 00:03:57
I want to manipulate you for my own benefit. 00:04:02
This means I am not respecting your dignity. 00:04:07
I am not treating you as a person. 00:04:09
I am treating you as an instrument, as a means to obtain my goals, 00:04:12
and not as an end in yourself as a person. 00:04:18
This is what is forbidden in Kant's theory. 00:04:24
You cannot make rules that treat people like instruments, 00:04:27
Because people are not instruments, people have dignity, and they must be treated with respect. 00:04:30
So, the categorical imperative in both formulations gives you the same clues. 00:04:38
Those rules that satisfy the categorical imperative are correct. 00:04:44
Those that don't are not morally acceptable. 00:04:48
Idioma/s:
en
Autor/es:
César Prestel
Subido por:
César Pedro P.
Licencia:
Reconocimiento - No comercial - Compartir igual
Visualizaciones:
84
Fecha:
5 de octubre de 2020 - 20:49
Visibilidad:
Público
Centro:
IES CERVANTES
Duración:
04′ 53″
Relación de aspecto:
1.78:1
Resolución:
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Tamaño:
280.66 MBytes

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