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Globalización I
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Hi, I'm John Green, this is Crash Course World History, and today is the penultimate episode of Crash Course.
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We're going to talk about globalization.
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This was going to be the last episode, but I just can't quit you, world historians.
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So today we're going to talk about globalization, and in doing so, we're going to talk about why we study history at all.
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Ooh, ooh, Mr. Green!
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Yes, me from the past?
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We study history to get a good grade, to go to a good college, to get a good job,
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so you can make more money than you would otherwise make,
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and be a slightly larger cog among the seven billion gears that turn the planet's economic engine, right?
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And that's fine, but if that's why you really study history, then you need to understand
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all the ways that the t-shirt you're wearing is both the cause and result of your ambition.
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This t-shirt contains the global economy, its efficiency, its massive surplus, its hyper-connectedness,
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and its unsustainability.
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This t-shirt tells one story of globalization, so let's follow it.
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So globalization is a cultural phenomenon.
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It's reflected in contemporary artwork and population migration and linguistic changes,
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But we're going to focus, as we so often have during Crash Course, on trade.
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So the world today, as symbolized by our international felt melange, experiences widespread global
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economic interdependence.
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Now, of course, economic interdependence and the accompanying cultural borrowing are nothing
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new.
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You'll remember that we found trade documents from the Indus Valley civilization all the
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way in Mesopotamia.
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But for a few reasons, the scale of this trade has increased dramatically.
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One, multinational corporations have global reach and increasing power.
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Two, travel and shipping are cheap and safe.
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It took about two months to cross the Atlantic in 1800.
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Today, it takes about five hours by plane and less than a week by ship.
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Three, governments have decreased tariffs and regulations on international trade, leading
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to what is sometimes called, euphemistically, free trade.
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To which I say, if this trade is so free, how come BBC America is in the premium tier
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of my cable package?
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To understand the role that governments play in international trade, let's look again
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at this t-shirt.
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This t-shirt, like most t-shirts made in the world, contains 100% American cotton.
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And that's not because the U.S. makes the best cotton or the most efficient cotton.
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It's because the U.S. government subsidizes cotton production.
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And that's what makes this cotton cheaper than cotton of similar quality from Brazil
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or India.
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But in the last 30 years, the U.S.'s share of cotton exports has gone down as Brazil,
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India and Africa's cotton exports go up.
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And that trend will likely continue as the U.S. moves away from its expensive cotton
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subsidies.
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In fact, these days it's already possible to find t-shirts with Brazilian, Indian or
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Ugandan cotton or a mixture of cottons from all around the world.
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But because the American government doesn't subsidize industry in the way it does agricultural
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production, the actual spinning and weaving of the cotton takes place in lower wage countries
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– Mexico, Guatemala, Vietnam, China, India, China, China, sometimes even China.
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And then the finished shirts, called blanks, are usually sent to Europe or the United States
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for screen printing and then sold.
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You would think the most expensive part of this process is the part where we ship this
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across the Pacific Ocean, turn it into this, and then ship it back across the Pacific Ocean.
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you'd be wrong. Wholesale t-shirt blanks can cost as little as three dollars. The expense
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is in the printing, the retail side of things, and paying the designer at Thought Bubble
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who was tasked with the difficult job of creating a Mongol who is at once cute and terrifying.
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So contemporary global trade is pretty anarchic and unregulated, at least by international
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institutions and national governments. Much of this has to do with academic economists,
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mostly in the US and Europe, who have argued with great success that governmental regulation
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diminishes prosperity by limiting growth. Now some nations, in Latin America, the Caribbean
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in Africa haven't been particularly keen to pursue free trade, but they've been bullied
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into it by larger economies with whom they desperately need to trade.
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So in the past 30 years we've seen all these emerging markets lowering their tariffs, getting
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rid of regulation, and privatizing formerly state-run businesses.
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And they often do that to appease the International Monetary Fund, which offers low-interest loans
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to developing world economies with the motto, many strings attached.
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Now whether these decreased regulations have been a net positive for these developing world
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economies is a subject of much debate, and we will wade into it, but not until next week.
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First, we need to understand more about the nature of this trade. So you'll remember
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from the Industrial Revolution episode that industrial Western powers produced most of
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the manufactured goods, which were then sold in international markets. But you'll also
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remember that domestic consumption was extremely important. I mean, almost all early Model
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Ts were built by Americans and bought by Americans. But since the 1960s, and especially today,
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Former non-industrialized parts of the world have been manufacturing consumer goods, for
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domestic markets, yes, but primarily for foreign ones.
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This t-shirt, made in China and the Dominican Republic, before being imported to Mexico
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and then to the United States, is a primary example of what I'm talking about, but so
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is the computer that you're watching me on.
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Your computer was probably manufactured in China, but with parts from all over the world,
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especially Taiwan, Japan, and South Korea.
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And this international manufacturing is always finding, like, new markets, too.
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Like Brazil, for instance, has a huge technology sector.
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They make iPads there, actually.
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Sorry, I'm trying to play Angry Birds.
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But what all these countries have in common is that while there is a domestic market for
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things like iPads and t-shirts, the foreign markets are much, much bigger.
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Oh, it's time for the open letter?
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An open letter to Cookie Monster.
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But first, let's see what's in the secret compartment today.
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Oh, it's a cookie dough flavored balance bar.
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For people who love cookies and pretending to be healthy.
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Dear Cookie Monster, here's the thing, man.
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You don't have a stomach.
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That's why when you put a cookie in your mouth, it crumbles up and then just falls out of
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your mouth.
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But here's what fascinates me, Cookie Monster.
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I believe you when you say you love cookies.
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It doesn't matter that you can't actually eat cookies, because where you would have
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a stomach, you instead have someone's arm.
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And that, Cookie Monster, is what makes you a beautiful symbol for contemporary consumption.
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You just keep eating, even though you can't eat.
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Cookie Monster, you are the best and the worst of us.
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Best wishes, John Green.
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So although die-hard Marxists might still resist this, by 2012 it's become pretty obvious
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that global capitalism has been good for a lot of people.
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It's certainly increased worldwide economic output, and while American auto workers may
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suffer job loss, moving manufacturing jobs from high-wage to lower-wage countries allows
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a greater number of people to live better than they did when the first and second worlds
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monopolized manufacturing.
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And while I don't want to conflate correlation and causation, some 600 million people have
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emerged from poverty in the last 30 years, at least according to the World Bank's definition
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of poverty, which is living on less than $1.25 a day.
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Americans can argue about whether absurdly inexpensive clothes, shoes and televisions
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are worth the domestic, economic and social dislocation, but for the Vietnamese worker
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stitching a pair of sneakers, that job represents an opportunity for a longer, healthier and
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more secure life than she would have had if those shoes were made in the USA.
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But before we jump on the celebratory globalization bandwagon, let's acknowledge that this brave
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new world has some side effects. For instance, it maybe hasn't been so good for families,
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it definitely has not been good for the environment, and also there's a chance that globalization
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will spark like the end of the human species.
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But we're going to talk about all that next week. For today, let's bring on the bandwagon
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and ride straight for the Thought Bubble.
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So these days, people move more than they ever have. 21% of people living in Canada
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were born somewhere else, as was an astonishing 69% of Kuwait's current population. Migration
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has become easier because, one, air travel is pretty cheap, especially if you only take
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a few plane trips in your life, and two, it's relatively easy and inexpensive to stay in
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touch with relatives living far away thanks to Skype, mobile phones, and inexpensive calling
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cards. Also, three, even with increased industrialization in the developing world, economic opportunities
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are often much better in wealthy countries. Remittances, money sent home by people working
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abroad, are now a huge driver of economic growth in the developing world. Like in Tajikistan,
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For instance, remittances are 35% of the country's total gross domestic product.
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With all these people moving around the world, it's not surprising that globalization also
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means cultural blending.
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When people move, they don't just give up their literary, culinary, artistic and musical
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traditions.
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Globalized culture is a bit of a paradox, though, because some people see culture today
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as increasingly Americanized, right?
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Like Friends is currently broadcast in over 100 countries.
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You can find Diet Coke for sale deep in the jungles of Madagascar.
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The NBA is huge in China, there are fewer languages spoken today, and probably less
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cultural diversity.
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But on the other hand, an individual's access to diverse cultural experience has never been
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greater.
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Bollywood movies, Swedish hip-hop, Brazilian soap operas, highlights from Congolese football
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matches, these are all available to us.
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Culinary-cultural fusion is all the rage, more novels are translated from languages
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than ever before, although fewer actually read.
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In the surest sign of cultural globalization, football, the world's game, has finally reached America,
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where broadcasts of the greatest collective enterprise humanity has ever known,
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Liverpool Football Club, got record ratings in 2012.
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Thanks, Thought Bubble.
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Hey, one last request.
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Could you put me in a Liverpool jersey, on the pitch at Anfield,
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raising the Premier League trophy, with Steven Gerrard hugging me?
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Yes, just like that! Oh, Thought Bubble, I love you so much!
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Okay, so this all brings us to how globalization has changed us, and whether it's for the better.
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Assuming you make the minimum wage here in the United States, this t-shirt, purchased
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at your friendly neighborhood e-tailer DFTBA.com, will cost you about three hours worth of work.
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And yes, that does include shipping.
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By the time it arrives at your door, the cotton within that t-shirt will have traveled by
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truck, train, ship, possibly even airplane if you opt for priority shipping.
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And it will probably have traveled further than Magellan did during his famous circumnavigation
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of the globe.
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And all that for three hours of work!
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By contrast, a far less comfortable garment several hundred years ago would have cost
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you ten times as much work.
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But these improvements have been accompanied by change so radical that we struggle to contextualize
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it.
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Like, the human population of our planet over time looks like this.
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Dang.
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Like, in 1800, there were a billion human beings on this planet, and that was more than
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had ever been seen before.
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And we live more than twice as long on average as humans did just two centuries ago, largely
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due to improved health care for women in childbirth and their infants, but also thanks to antibiotics
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and the second agricultural revolution that began in the 1950s, the so-called Green Revolution,
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that saw increased use of chemical fertilizers lead to dramatically higher crop yields.
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Of course, these gains haven't been evenly distributed around the world, but chances
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are, if you're watching this, you A survive childbirth, and B feel reasonably confident
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that your children will as well.
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It's a new feeling for humans, and as a parent I can assure you, it's a miracle, and one
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to be celebrated.
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We study history so that we can understand these changes, and so that we can remember
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both what we've gained and lost in getting to where we are.
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Next week, our last week, we'll look at the many facets of globalization that aren't
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causes for celebration.
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But for today, let's just pause to consider how we got from here to here.
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How the relentless and unquenchable ambition of humans led to a world where the entire
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contents of the Library of Alexandria would fit on my iPhone, along with recordings of
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everything Mozart ever composed.
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In such a world, it's easy to feel that we are big and powerful.
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Maybe even invincible.
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It's easy to feel that.
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And also dangerous.
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Thanks for watching.
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I'll see you next week.
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Crash Course is produced and directed by Stan Muller.
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Our script supervisor is Meredith Danko, associate producer Danica Johnson, and the show is
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written by my high school history teacher Raoul Meyer and myself.
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Our graphics team is Thought Bubble.
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Last week's Phrase of the Week was, crush those rebels.
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If you want to suggest future Phrases of the Week or guests at this week's, you can do
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so in comments, where you can also ask questions about today's video that will be answered
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by our team of historians.
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Thanks for watching Crash Course, and as we say in my hometown, don't forget to be awesome.
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- Subido por:
- Jose Manuel G.
- Licencia:
- Dominio público
- Visualizaciones:
- 90
- Fecha:
- 1 de abril de 2016 - 11:01
- Visibilidad:
- Público
- Centro:
- IES MARIA ZAMBRANO
- Duración:
- 11′ 51″
- Relación de aspecto:
- 1.78:1
- Resolución:
- 426x240 píxeles
- Tamaño:
- 56.96 MBytes