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Mayan Astronomy - Contenido educativo
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Fourth segment of NASA Connect Ancient Observatories describing the Ancient Mayan civilization and their accomplishments. This segment compares the Mayan counting system to the Roman counting system and has a brief exercise for students to add the numbers 21 and 33 using both systems.
Great job, you guys.
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All right, let's review.
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We've seen how ancient cultures used the sun-earth connection
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to mark the season.
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And you've seen an activity which
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uses the placement of shadows to record the movement
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of the sun across the sky.
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Research regarding Native American astronomy
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has recently begun to gain headway in archaeoastronomy.
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Let's look at the ways Native cultures in the Americas
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use the sun-earth connection.
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Nancy Maryboy and David Begay are two indigenous astronomers
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from the Navajo Nation.
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Yá'át'ééh, hello.
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We're here in Hovenweep National Park in southern Utah.
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I'm a Cherokee Navajo.
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I live not far from here, and I'm an educator
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on the Navajo Nation.
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A cultural astronomer means you deal
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with the astronomy of your own culture.
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And we put things within the context of a native worldview.
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Right behind me on the boulder, you
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can see an indication of a solar phenomena.
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On the boulder, there's two images.
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One's a concentric circle.
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One's a spiral.
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As the sun begins to rise, shafts of light
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come in from each direction.
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And as the sun continues to rise,
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the lights meet in the center.
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This only happens once a year.
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This phenomena occurs on the longest day of the year
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and is a very appropriate way to mark time.
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This can be a very harsh environment to live in.
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It can be hot.
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It can be cold.
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And it can be very dry.
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In order to survive, people had to live in accordance
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with the natural environment.
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And that meant the natural cosmic environment, the sun,
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the moon, and the stars.
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It was very important to track the path
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of the sun and the moon and certain constellations.
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And to do that, people used natural markers
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like petroglyphs and sun and moon alignments.
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Remember, there was no watches.
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There was no timekeepers.
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There was no calendars.
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My name is David Begay.
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I am a cultural astronomer.
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I've been living out here for many years.
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My clan is Maidishkeeshni.
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This clan is a descendant from the Jemez Pueblo people.
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And here is one of the structure
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at Hovindweet National Monument.
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This structure had many purposes,
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one of which was an observatory.
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The ancient had a profound respect
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for the movement of the sun and the stars.
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On the longest day of the year,
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the sun shines through an opening
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and the light falls on a marker.
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What people experience here is really a cultural experience.
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It's a whole life experience.
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People felt the movement of the sun.
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People felt the movement of the moon.
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It was a daily experience.
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Among the Navajo people, for the sun,
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when it reaches summer solstice,
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it's a total life experience.
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People used to talk about the solstice
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being a four-day phenomenon.
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People used to say,
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Tintinabilka, the sun spent four days
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before it starts moving back the other way.
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So it's really something that was experienced.
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It was talked about.
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It was a part of the culture.
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It's been passed on through the generation.
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I think people talk about these movements
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in terms of days.
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I'm not sure if you can really call it special math.
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I don't think tracking the sun down to the second
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was important at that time.
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These buildings and boulders
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are remnants of ancient civilizations,
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much like the ruins in Rome, the ruins in Greece.
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They're still very relevant to us out here in the Southwest.
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We still see the same sky,
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and we're in awe of the technology that was employed
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to build these buildings
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and capture these solar and lunar alignments.
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Today, we look in the sky.
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We use some of the same knowledge
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that the ancestral Pueblans used.
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We use it for planting.
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We use it for setting ceremonies,
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and we use it to keep the earth in order.
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The balance between earth and sky
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is still very important to Native peoples.
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Thanks, Nancy, and thanks, David.
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You know, guys,
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one of the earliest Native American structures
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to observe the sun and the stars is Casa Rinconada,
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located in the Chaco Cultural National Historical Park.
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Casa Rinconada is a large kiva.
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Kivas are large, circular rooms
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used for ceremonies by Native American cultures.
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Like Hovenweep, on the day of the summer solstice,
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a beam of light from an opening in the kiva
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precisely illuminates a niche in the far wall.
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For years, Chaco Canyon was primarily seen
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as a trade center,
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but with the advent of archeoastronomy,
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Chaco is beginning to be seen
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as a center of astronomy and cosmology.
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So far on today's program,
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we have seen how the relationship
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between the sun and the earth
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weaved a connection between all ancient cultures.
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Now, much of the information from those cultures
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has been lost to us.
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However, other cultures have recorded that information,
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and now that information is being interpreted.
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For a look at one of these ancient cultures,
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let's return to Dr. Stenner.
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- Idioma/s:
- Materias:
- Matemáticas
- Niveles educativos:
- ▼ Mostrar / ocultar niveles
- Nivel Intermedio
- Autor/es:
- NASA LaRC Office of Education
- Subido por:
- EducaMadrid
- Licencia:
- Reconocimiento - No comercial - Sin obra derivada
- Visualizaciones:
- 608
- Fecha:
- 28 de mayo de 2007 - 16:54
- Visibilidad:
- Público
- Enlace Relacionado:
- NASAs center for distance learning
- Duración:
- 05′ 30″
- Relación de aspecto:
- 4:3 Hasta 2009 fue el estándar utilizado en la televisión PAL; muchas pantallas de ordenador y televisores usan este estándar, erróneamente llamado cuadrado, cuando en la realidad es rectangular o wide.
- Resolución:
- 480x360 píxeles
- Tamaño:
- 33.10 MBytes