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CEV 2ESO - 10 Kant's ethical theory - Contenido educativo
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Kant's ethical theory
Kant s ethical theory is a formal theory. This means that Kant isn t going to give us
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an objective in our life, and he isn t going to give us our rules of behaviour. For Kant
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it was very important that rules were autonomously made by every person, so you must make your
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own rules. Kant is not going to give you the rules of behaviour. He is only going to tell
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you which is the right procedure to make rules that are valid. That s why we call this theory
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a procedural ethics. Which is this procedure? How should I make my moral rules so that they
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are valid and acceptable? Kant thinks that rules are valid if they follow the categorical
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imperative, which can be stated in different ways. The categorical imperative is the rule
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to make your runs, the procedure, the way to create them. Firstly, we can state the
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categorical imperative saying this. Make rules of behaviour that you can really want to become
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a universal law. What does this mean? I must make my rules of behaviour thinking what would
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happen if everybody decided the same rules for themselves. Can I really desire that this
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happens? Is this a good situation? If the answer is yes, then the rules are valid. If
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the answer is no, then the rules are not valid. Let me give you an example. Suppose that I
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take the following rule of behaviour. I am going to lie whenever it is convenient for me. Now,
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is this rule correctly made? Have I followed the right procedure? Does this rule respect the
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categorical imperative? To know it, I must imagine what would happen if everybody decided
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the same. Can I really desire to live in a world where everybody can lie when they want? Is this
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a desirable situation? Of course not. When I say that I am going to lie whenever it is
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convenient, what I actually want is that I am going to lie when I want, but I want other
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people to tell me the truth. Because in a world where I don't know if other people are telling
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lies to me, there is no trust, and I cannot really know if other people are trustworthy. This is
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not a desirable situation. I don't really want this to be a universal rule. What I want is to
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be an exception. I am going to lie. All the rest of the people are going to tell the truth. This
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is what is forbidden in Kant's ethics. You cannot make rules for yourself that are exceptional. You
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must imagine the possibility that everyone uses them, and only if the rules can be
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universalizable, then they are correct. There is another way to express this. There is another
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way to state the categorical imperative. This other way says, make rules that respect always
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people's dignity. Actually, the second formulation is equivalent to the first. Let's see it with the
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previous example. What happens if my rule of behavior is I am going to lie whenever it is
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convenient for me? This doesn't respect human dignity. Because if I am going to lie is to take
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advantage of you. I want to manipulate you for my own benefit. This means I am not respecting your
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dignity. I am not treating you as a person. I am treating you as an instrument, as a means to obtain
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my goals, and not as an end in yourself as a person. This is what is forbidden in Kant's theory.
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You cannot make rules that treat people like instruments, because people are not instruments,
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people have dignity, and they should have been treated, they must be treated with respect. So the
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categorical imperative in both formulations gives you the same clues. Those rules that satisfy the
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categorical imperative are correct. Those that don't are not morally acceptable.
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- Idioma/s:
- Autor/es:
- César Prestel
- Subido por:
- César Pedro P.
- Licencia:
- Reconocimiento - No comercial - Compartir igual
- Visualizaciones:
- 25
- Fecha:
- 21 de julio de 2023 - 11:27
- Visibilidad:
- Público
- Centro:
- IES CERVANTES
- Duración:
- 04′ 53″
- Relación de aspecto:
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- 280.66 MBytes