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REFORMA Y CONTRARREFORMA - Contenido educativo

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Subido el 20 de noviembre de 2020 por M.carmen M.

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Thank you very much. 00:00:03
We'll be right back. 00:00:33
Hello guys, good morning! 00:01:03
Let's go for a class. At this point, as you have seen in the introduction, we are going to evaluate the changes and religious conflicts, that is, the reform and the counter-reform. 00:01:36
At the beginning, I told you in the introduction that religious wars will occur and this is very important because, let's say, until now there was a certain stability with a domain, at least in Eastern Europe, of the Catholic religion. 00:01:46
However, in the 16th century the Protestant Reformation began and extended through Europe. 00:02:01
This is the religious rupture in Western Europe against or against the Catholic Church. 00:02:07
The Catholic Church, as a reaction, began a process of spiritual renewal called Counter-Reformation, 00:02:15
which, as we see in its name, means that it goes against that reform. 00:02:23
That is, it is forced to improve or try to improve and do a deep internal review 00:02:27
about how they are doing it, of the postulates that the Catholic Revision has and, in 00:02:33
short, a review or reflection of all that, in quotation marks, or all that 00:02:38
that encompasses the Catholic Church. Yes? Well, having said that, I would like to talk now, for example, 00:02:45
I would like to talk about the reform in the first place since it is the first thing that arises and 00:02:53
agree then thinking about this reform I would like to say in the first place that the causes are 00:02:59
varied and numerous for example there was a lack of prestige of the papacy and the clergy that is to say the 00:03:06
clergy you know that it is the testament that in the Middle Ages was addressed to the issues of the 00:03:12
church or ecclesiastical therefore what I want to say is that there was 00:03:17
lack of prestige of the papacy and the clergy because they mainly occupied 00:03:22
their earthly interests, that is, the earth and not so much of their 00:03:26
spiritual interests also had certain abuses in second place 00:03:29
this part of the church is what is called nepotism or for example 00:03:35
favoritism which is the same favoritism favoritism favoritism of the high 00:03:38
clergy for their relatives to occupy ecclesiastical positions also another important cause the 00:03:43
third would be the imprisonment of many clergymen which means that, for example, part of 00:03:50
these clergymen have sexual contact when you know that in the Catholic religion it is something that 00:03:56
is not collected, so to speak, also another cause would be the fourth the sale of 00:04:02
ecclesiastical that is to say a paper and of the church could be sold as well as 00:04:11
the sale and this is very important of indulgences that is to say a series of 00:04:16
payments that society made for the forgiveness of their sins at that time 00:04:20
with which a situation had been generated that was against the church 00:04:25
Catholic because they began to see it in a certain abusive way with respect to 00:04:30
society in this way a series of movements will begin 00:04:35
that will try to renew the Catholic Church and that will arise in the first place we are going to put 00:04:40
here the reform because I am going to put for example development and more than development I am going to put 00:04:46
origin because there will be several origin and development origin and development we are going to evaluate this that we have 00:04:53
I insist this is a summary of the book well origin and development good because as we see there and 00:05:03
as I have already said many times everything begins with the Lutheran reform of agreement then origin 00:05:11
and development and I am going to put a Lutheran reform that is to say referred to the uterus in this 00:05:17
Lutheran reform that we have to say because the Lutheran reform is a 00:05:26
Renovador, we are going to put it like this, as your book says, I am making a scheme, 00:05:32
Renovador movement is a Renovador movement, we remove the black, it is not a Renovador movement 00:05:38
initiated, you know, by Martin Luther, okay? And where? Well, in Germany, if you go further than 00:05:50
where he presented his 95 theses. Well, we can say that this monk, okay? Exposed, related to what 00:06:03
I am saying this monk was exposed in 1517 90 and 7 I write it with I write it with letter sorry it is not 97 00:06:13
it is a 95 I have said it several times 95 is a 95 thesis in this case against especially the sale of 00:06:28
indulgences to remember what it is for it served for the forgiveness of sins and also against certain 00:06:40
aspects of the Catholic doctrine, it is worth here it starts everything, okay, well, secondly, we will have to 00:06:48
to talk about the Calvinist reform. What happens here? What is it about? Well, after Martin 00:07:01
Lucero, we have to talk about the emergence of this Calvinist reform, in which we can say that the 00:07:11
protagonist or dedicator of this reformist branch will be Juan Calvino, hence the name. In what 00:07:17
year? Well, in 1536, okay? Well, what else can we say? Well, of course, we can say that, 00:07:33
as I said before, before I dedicated myself to cite Germany, well, I am going to put, for example, that in this 00:07:48
case it arises in Switzerland, okay? What can we say? That it is based on the belief of predestination, 00:07:53
You already know a little about these things, but basically what we can say is that people, I put it in parentheses, are destined by God, in this case by God, to be saved or condemned, according to the cases, to the margin of their actions. 00:08:04
That is, it does not matter our behaviors and actions, but predestination really exists. 00:08:30
That is, people are destined by God to save themselves or condemn themselves to the margin of their actions. 00:08:36
And this doctrine was very successful in the Netherlands, Switzerland, Scotland and France. 00:08:42
So, we can say that there is a diffusion between the Netherlands, for example, France and Switzerland, which is where it comes from. 00:08:47
What do you think? 00:09:06
Okay, now let's go with the third one, which would be the Anglican Reformation, okay? 00:09:08
Well, this Anglican Reformation, what are we talking about? 00:09:14
In this case, it arose in England, okay? 00:09:18
When does an important event happen here? 00:09:24
It arises in England because an important event happens. 00:09:27
is that it arises when King Henry VIII proclaimed himself head of the Church of England. 00:09:31
In this case we have to say that at first this Anglican doctrine was very similar to the Catholic one 00:09:52
And then, to put it in another way, I gain my own features. 00:10:09
Ok? 00:10:23
Come on guys, we're almost there. 00:10:24
And now we only have to talk about the counter-reform. 00:10:26
Ok? 00:10:31
So, we already have this with respect to the reform. 00:10:32
I insist, this would be the key word. 00:10:37
We can put it super big if you want. 00:10:40
We put the causes and also, of course, the origin and development. 00:10:42
And it is that, as we have said here, there is a lot of disprestige of the papacy and the clergy, we have said that there are certain abuses of the church. 00:10:47
In addition, there was favoritism to put in ecclesiastical places to the family members, the embezzlement, that is, the excessive contact of many clergy, or the sale of ecclesiastical positions, or the sale of indulgences. 00:10:55
These indulgences, which were not well written, were used by peasants and the whole society in general 00:11:07
through a payment for the forgiveness of their sins. 00:11:14
What happens? Well, there are people who rebel against these postulates and many more, but these would be the main ones. 00:11:17
Among them, for example, Martin Luther. As we have said, it is produced in Germany. 00:11:24
In 1517 he wrote his 95th thesis about, above all, going against the sale of indulgences and certain aspects of Catholic life. 00:11:29
For example, here I can give you some examples. 00:11:39
For example, he defends the justification for faith, that is, he does want there to be faith, 00:11:42
But it also defends the free interpretation of the Bible, and not exactly everything it tells us. 00:11:55
So we have to say that it spread rapidly through some German states and through the center and north of Europe. 00:12:07
Then came the Calvinist reform, which as I said, the Calvinist reform comes from John Calvin. 00:12:15
In this case, what can we say? Well, as your book says, simply that it arises in Switzerland, in Geneva in particular, it is based on the theory of predestination and it was spread to the Netherlands, Switzerland, Scotland, France and England. 00:12:22
Yes, it is true that in France and in England the Calvinists were called Hugonots and Puritans respectively. 00:12:42
That is, Hugonots in France, which would be the Calvinists, but they are called here Hugonots and on the other hand the Puritans in England. 00:12:52
in such a way that the Calvinist reform we have to put here synonyms to say it in some way 00:13:01
sorry sorry sorry if it would be here we are going to put synonyms we are going to put Hugo notes in the 00:13:10
case of France and we are going to put puritans for the case of England come on guys we almost have it 00:13:19
and that is that we pass to the Anglican reform is a doctrine that arose in England where the king 00:13:33
enrique the fourth in forgiveness enrique octavo in the v is a 5 and 3 sticks 8 good because enrique 00:13:39
octavo rejected the obedience of the pope it is worth it arose in England when he decides to go against the 00:13:46
pope and therefore rejected his obedience because really this man what he wanted was king 00:13:54
Enrique VIII wanted to divorce his wife, but the Pope did not allow it, which increased 00:14:01
the wishes against the Catholic Church, since Enrique VIII wanted it to death, he wanted 00:14:09
the Pope to grant him that divorce, but nevertheless it was not granted and later, around 1536, 00:14:17
was proclaimed head of the church as I have said and it is true that in the beginning this doctrine was 00:14:26
very similar to the Catholic one, which is the one that this king knew, but then he wanted to get out of it and 00:14:32
finally an Anglican reform was created with its own features, okay, we already have the reform, I am going to 00:14:37
take advantage of it and I am going to create a new slide in which we have to talk 00:14:45
now, as you can see, of the counter-reform. So, if we start writing and we dedicate ourselves to the 00:14:54
counter-reform, here what can we say? Well, we already know that it is a reaction contrary to the 00:15:00
reform and therefore we have to say that if we wanted to define it, we could say, for example, 00:15:11
we can say, the church's own reform to stop, to say it in some way, to stop the expansion that was being produced by the Protestant reform. 00:15:23
due to the previous protagonists, Luther, John Calvin and Anglicanism with the King of England, Henry VIII. 00:15:46
Having said that, what we can say is that its main instruments were two. 00:15:57
two important facts are produced. On the one hand, the Council of Trent is produced, which in particular 00:16:15
is produced between 1545 and 1563 more or less, okay? Surely it comes like this in your book and in this 00:16:25
case that I have put concrete, then we have to put the Council of Trent and in this case we would be 00:16:39
We are talking about a council, therefore, a meeting in which the Pope, you know, the Pope of the Catholic Church, defined the Catholic doctrine, here he defined it, that is, he read it so that everyone would agree, he defined it, the Pope defined it and, of course, he spread it. 00:16:45
You know that it is one of the main reasons of this time, one of the causes, and spread Catholicism through catechesis, which are those courses that are done in the framework of the Church. 00:17:15
In addition, what else can we say? Through catechism, I'm going to say. 00:17:34
Okay, we already have a first part. So, what can we say? That in this case, the Catholic Church affirms, I'm putting fatal, in this case the Catholic Church tells us that only the Church can interpret the Bible. 00:17:43
So, what we have to say here is that only the Church can interpret the Bible, that is, the Pope is preferable, the opposite is preferable, and the result is that the sacraments are seven. 00:18:16
Of course, here more measures come in, such as, for example, the high priests and the virgin receive 00:18:40
worship, etc. And norms were also adopted to stop the deprecation of the clergy, such as the 00:18:48
obligation of the bishops to reside in their dioceses, and the creation of seminars was imposed to 00:18:54
train priests in other measures. And on the other hand, we have to talk, of course, 00:19:00
of the company of jesus 00:19:08
and 00:19:23
already around 1540 that they do to 00:19:30
make a huge support 00:19:45
make a huge support to the 00:19:50
against well guys we already have the point 6 we have it perfectly 00:19:55
controlled, we have summarized it as much as we have been able to and it is true that already in point 7 00:20:09
we will have humanism, that is, that new way of being or of seeing the world, having the human being 00:20:15
in the center, as well as the Renaissance art, Renaissance art that we will see in architecture, 00:20:21
sculpture and painting, okay? Come on, we already have it almost almost, because reviewing 00:20:27
what I would play tomorrow so I can say that we have it complete so let's go 00:20:34
guys let's go for it and a greeting to everyone 00:20:43
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Idioma/s:
es
Autor/es:
CARMEN
Subido por:
M.carmen M.
Licencia:
Reconocimiento - No comercial
Visualizaciones:
95
Fecha:
20 de noviembre de 2020 - 11:05
Visibilidad:
Clave
Centro:
IES PARQUE ALUCHE
Duración:
20′ 52″
Relación de aspecto:
1.78:1
Resolución:
1920x1080 píxeles
Tamaño:
219.74 MBytes

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