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EARLY MODERN EUROPE EXPLAINED IN 11 MINUTES - Contenido educativo
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This video is brought to you by Captivating History.
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Students of history are usually familiar with the historian's desire to neatly compartmentalize the
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human race's story. We like to break down the past into neat little chunks that make it easier
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to study, compare, and track progress, as in the chapters of a book. However,
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novice historians may be a little confused by the label early modern Europe. Geographically,
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Thankfully, we are clear. We are talking about continental Europe. But early and modern seem
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to be strange qualifiers. It is somewhat dispiriting that the American historian
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Jack Goldstone actually calls it a wholly meaningless term. But it is widely used to
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denote a time between medieval and modernity, between the Middle Ages and the Industrial Age.
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Therefore, historians try to differentiate this time period as different from the medieval area
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that went before, but preceding the changes during the Industrial Revolution to come after.
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Hence, the messy term, early modern Europe. Roughly speaking, we are addressing the years
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between the late 15th century and the late 18th century. Regardless of the persisting
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problems of periodization, Europe underwent numerous transitions during this time.
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Whether we are talking about the Reformation, the Renaissance, or the rise of rationalism,
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Europe experienced fundamental changes in society, religion, ideas, and everyday life.
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Pinpointing a start date can be helpful. Many historians used the invention of the
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first European movable type printing process in 1450 by Gutenberg as a beginning point for the
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early modern period in Europe. Movable type allowed individual characters to be arranged
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to form words, making the written word more accessible to vast swathes of European populations.
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This is a natural starting point for historians, as it helps to frame the importance of the
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spreading of ideas in shaping the following centuries.
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Thanks to the printing press, new and influential works by the likes of Martin Luther, Thomas
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More, and Nicholas Machiavelli were broadly read, discussed, and dwelled upon in a way
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that wasn't possible before this invention.
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Martin Luther himself often features early in any curriculum content for early modern
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Europe.
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because the Reformation narrative usually begins with the pinning of his 95 feces on the door of
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the Wittenberg Church in Germany in 1570. Martin Luther and his followers were voicing their anger
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at perceived corruption within the Catholic Church, specifically criticizing the practice
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of indulgences. This initiated the Great Schism within Christendom, changing the religious
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landscape of Europe for the coming centuries. Along with other Protestant reformers such as
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John Calvin and Holdrick Zwingli, Martin Luther led movements that questioned the church's
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authority but progressed to address theological doctrinal issues. Ideas such as sola fide,
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by faith alone, and sola scriptura, by scripture alone, insisted that the Bible was the only
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authority for Christian practice and that salvation lies solely in belief. These ideas
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were transformative and sowed division as several denominations of Protestant doctrine emerged,
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including Lutherans, Calvinists, Anglicanism, and Anabaptists, all with different interpretations
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in how to practice their faith. It is difficult to understand the significance the Reformation
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played in European people's lives, not least because of the warfare that resulted as countries
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became affiliated with either Protestantism or Catholicism, leading to religious conflicts.
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The most significant of these was the Thirty Years' War, from 1618 to 1648, ending with the
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Peace of Westphalia. Centered around the Holy Roman Empire in states that make up modern-day
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Germany and Central Europe, the conflict was initiated with Ferdinand II's ascension to
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head of state of the Holy Roman Empire. A striding Catholic, Ferdinand attempted to
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impose his faith on his subjects, contradicting the Peace of Augsburg Treaty from the previous
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century, there was an early attempt to enshrine certain religious freedoms. Many German regions
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were governed by Protestant princes and rejected Ferdinand's authority to impose religious laws
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upon their domains, providing the spark for a prolonged conflict. Over the next thirty years,
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much of Central Europe became embroiled in the war, with Habsburg pro-Catholic states
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fighting in several arenas against the northern Protestant provinces and the Scandinavian states.
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The war was a complex struggle, and historians often point to the stunning lack of diplomacy
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as a factor for the brutal and continual nature of the destruction. As the war continued,
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its reasoning became less about the initial religious schism and more about how Europe
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would be governed in the aftermath. Whatever the reasons and ambitions of the leadership,
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the lasting impact on Central Europe's people was catastrophic. It is estimated that around
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30% of the entire German population died during the conflict. These deaths were not just direct
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victims of the battles. They were victims of the disease and famine that afflicted the region as
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armies decimated their way through the land. Ultimately, the conflict ended with the Peace
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of Westphalia, which reinstated the Peace of Augsburg. All states agreed to uphold the
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principle that the prince had the right to determine his domain's religion. But there
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But there would also be freedom of worship for all faiths during allotted times and at
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will in private.
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The lasting impact of the peace is difficult to assess.
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However, historians claim that in the wake of the Thirty Years' War, Catholic states
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essentially gave up on attempting to reclaim land for their true faith.
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This ideological quest became less important as a more modern sense of realpolitik took
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over as states vied for power, solely for the sake of power.
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For instance, the Counter-Reformation took on a different tone as Catholics looked to
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the international scale for converts with the work of Sassanids like the Jesuits.
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This marked a sharp change from the Inquisition policies that sought to root out and harshly
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punish heresy throughout Europe.
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The religious makeup of Europe was a broad spectrum of faiths, and across the continent,
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different narratives surfaced involving conflicts, appeasements, uprisings, and persecution.
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Nevertheless, over this period, the story concerns a more accepting stance on freedom
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of religion.
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Another running theme through the early modern period of Europe is the pursuit of knowledge,
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though this takes many forms.
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One manifestation of this comes in another label – the Age of Discovery.
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With Columbus' landing on Hispaniola in 1492, so began an Age of Discovery in which
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the states of Europe raced to explore and claim new lands for their own.
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Dutch and Portuguese traders establishing outposts in Southeast Asia to the Spanish
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conquest of the Americas, Europeans began an ever-increasing engagement with the broader world.
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Though the accumulation of wealth was, of course, the primary motivation,
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a curiosity at the heart of expansionism is characteristic of the time.
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The establishment of new trade routes brought new materials and luxurious items to Europe,
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and the often exploitative nature of European imperialism also brought colossal wealth to
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those involved. However, this often came at the expense of colonized populations,
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as indigenous people were often subject to overwork, massacres, and were vulnerable to
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European diseases. Also, the popularity of new products like sugar and cotton led to the need
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for massive plantations, contributing to the trade of enslaved peoples. This contradiction
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is a reminder that the benefits stemming from the Age of Discovery came with a dark
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mark against European states. Progress in fields such as mapmaking, navigation, botany,
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and the more general spreading of ideas – via books and the more ease of travel – came at a
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considerable price for some. Coinciding with Europeans' great desire to explore and expand
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their horizons, there was a gradual questioning of the status quo. Philosophers and scientists
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alike began to analyze society's norms and found that the facts of life did not always stand up to
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rational examination. Collectively, these earned the label of Enlightenment thinkers, and they
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formed the foundation of study for another label, the Age of Reason. Covering a broad array of
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scientific and philosophic innovations, the Enlightenment built upon Renaissance principles,
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literally meaning a rebirth, and constitutes ambitious attempts to rethink the world's ways
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completely. Though individual Enlightenment thinkers had different approaches, they
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unanimously held the ambitious belief that humanity could be improved by instituting
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rational change. From Rousseau's insights in the social contract to John Locke's essay concerning
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human understanding, thinkers engaged in dialogue across Europe that questioned the authority of
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absolute monarchies. The scientific discoveries of Isaac Newton's Principia Mathematica and the
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works of natural philosophers such as Galileo Galli helped usher in a wave of scientific
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progress, a scientific revolution based on a new, advanced understanding of the scientific method.
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Again, the widespread impact of Enlightenment thinking cannot be understated. Whereas history
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can be assessed in terms of causes and effects of events, the study of changes in mentality
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needs to take a longer view. A straight line can be drawn from the Enlightenment's early
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questioning texts to the Declaration of Independence written by Thomas Jefferson
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and the texts surrounding the French Revolution. These two cataclysmic events shook the European
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world of absolute monarchy and paved the way for the modern nation-state building Napoleonic era.
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It is around the time of these two revolutions that historians indicate the shift to modernity.
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The monumental political change and the increasing mechanization of industry
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are deemed significant enough to constitute a shift to a new era. Breezing through a period
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of 300 years that warrants much further study is a challenge. It is essential to reflect on
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the lives of the ordinary people of Europe to understand the transformative changes.
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It is easy to get lost in kings and queens' decisions, in heady philosophical texts,
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and in the intrigues of war and diplomacy. A European peasant in 1500 lived in a religiously
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uniform feudal society based on handicrafts. He lived in a decentralized kingdom entirely
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controlled by a political elite and had little knowledge of the outside world.
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By 1800, he lived in a capitalist world fueled by mechanized industry. He had the freedom to worship
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whatever he chose and may have had notions of his natural rights and popular politics.
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He now knew a whole new continent of many scientific discoveries and probably considered
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himself a patriot of a burgeoning nation-state. To learn more about early modern Europe,
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then check out our book, Early Modern Europe – A Captivating Guide to the Period in European
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History with Events Such as the Thirty Years' War and the Salem Witch Hunts, and Political
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Powers Such as England and the Ottoman Empire. It's available as an e-book, paperback, and
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audiobook. Also, grab your free mythology bundle e-book for free while still available. All links
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are in the description. If you enjoyed the video, please hit the like button and subscribe for more
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videos like this.
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- Subido por:
- Alicia M.
- Licencia:
- Dominio público
- Visualizaciones:
- 50
- Fecha:
- 16 de febrero de 2024 - 7:04
- Visibilidad:
- Público
- Centro:
- IES LA SENDA
- Duración:
- 11′ 50″
- Relación de aspecto:
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- Resolución:
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- Tamaño:
- 316.39 MBytes